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 Sifat Wudoo' un-Nabee: The Characteristics of the Ablution of the Prophet

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ummUthaymeen As-Somaliyah

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Ort : denmark
Registration date : 08-11-24

Sifat Wudoo' un-Nabee: The Characteristics of the Ablution of the Prophet Empty
InläggRubrik: Sifat Wudoo' un-Nabee: The Characteristics of the Ablution of the Prophet   Sifat Wudoo' un-Nabee: The Characteristics of the Ablution of the Prophet Emptyons nov 26, 2008 1:22 pm

Från: -Munitaa- (Ursprungligt meddelande) Skickat: 2006-02-23 10:35

Assalamu alaykunna wa rahmatullaahi wa barakaatuh

Subhan Allaah, wudhu borde vara som ABC för oss, men för varje gång jag studerar det finner jag alltid något nytt jag inte kände till, eller något man felat i. wa Allaahul musta'aan.. Likaså som shirk nollställer ens tawheed, nollställs ens salaat utan wudhu. Men alhamdulillaah, så står vi inte till svars för det vi inte kände till på grund av ignorans eller glömska, där beviset är Allaahs ord:

"Our Lord! Punish us not if we forget or fall into error, our Lord! [Baqarah:286]

Jag lämnar länken istället eftersom den var ganska lång, men otroligt läsvärd!

Några intressanta punkter jag fann ifrån artikeln:

Taking Fresh Water for the Head and Ears

37. Ash-Shaikh al-Albaanee says in 'ad-Da'eefah', no.995: There is not to be found in the Sunnah anything which obligates taking fresh water for the ears - therefore he should wipe them along with the water for the head - just as it is also permissible to wipe the head with the water remaining from that of the arms after washing them according to the hadeeth of Ar-Rabee' bint Mu'awwidh that the Prophet (sallallaahu 'alaihi wa sallam) "wiped his head with water remaining in his hand". [Reported by Abu Dawood and others with hasan isnaad].

Wiping Over the Turban and Forelock. As for the woman's head cover - it is permissible to wipe over it as Umm Salamah used to wipe over her head cover - as reported by Ibn al-Mundhir. (See'al-Mughnee', 1/312).

Economizing in the Use of Water and not Being Wasteful

55. Anas (radhiAllaahu 'anhu) said: The Prophet (sallallaahu 'alaihi wa sallam) used to make wudoo with a mudd (of water) and make ghusl with a saa' or up to five mudds. [Muslim (1/156) and others]. A saa' is equal to four mudds. ( A mudd is that amount of water which is held by the two hands cupped together.)

If you consider this hadeeth well, O my Muslim Brother, you would feel ashamed of what some people do these days - one of them opening the water tap and making wudoo and sometimes talking to his companion whilst the water is running out - what an excess in wastefulness! So he who does that should fear Allaah and remember this hadeeth and keep it in mind and follow the Sunnah with regard to using the water sparingly and not being wasteful - and here the true following of the Prophet (sallallaahu 'alaihi wa sallam) is made clear and the true Muslim's belief. It is from the Sunnah for the Muslim who wishes to make wudoo to have with him a container large enough for a mudd of water - in order to force himself to return to the following of the Sunnah.

Drying the Body Parts after Purification

'Uthman ibn 'Affaan, al- Hasan ibn 'Alee, Anas ibn Maalik, al-Hasan al-Basree, Ibn Seereen, 'Alqamah, al-Aswad, Masrooq, ad-Dahhaak, 'Abdullaah ibn al Haarith, Abu Ya'laa, Abul Ahwas, Ash-Sha'bee, Ath-Thawree, Ishaaq, Ibn 'Umar in a narration, and Abu Hanifah, Maalik, Ahmad, and the Shafi'ee Madhhab in one saying, all say that it is permissible after both wudoo and ghusl to dry the body-parts. And their evidence is what 'Aa'ishah (radhiAllaahu 'anhaa) reports - she said: Rasoolullah (sallallaahu 'alaihi wa sallam) had a cloth which he used to dry himself with after making wudoo . [Reported by at-Tirmidhee who declared it to be da'eef]. Then al Ainee states that an-Nasaa'ee records it in 'al-Kunaa' with saheeh isnaad.

I say: And it has other narrations which support and strengthen it. (See Fiqh al-Imam Sa'eed, 1/70). Al-Albaanee declares the hadeeth to be hasan. (Saheeh ul Jaami', 4706).

65. Salmaan al-Faarsee narrates that the Prophet (sallallaahu 'alaihi wa sallam) made wudoo , then turned up a woollen cloak he had and wiped his face ith it. [Reported by Ibn Maajah (no.468)]. In az-Zawaa'id it is said: Its isnaad is saheeh.

I say: In its isnaad is al-Wadeen ibn 'Ataa who is sadooq but has a bad memory as al-Haafiz Ibn Hajr says in 'Taqreeb ut-Tahdheeb', so its isnaad is da'eef!! - but it is strengthened by the previous hadeeth of 'Aa'ishah to the level of hasan - and Allaah Knows best.

Some others hold it to be makrooh to dry the body-parts after Purification and their proof is:

66. What is established from Maimoonah (radhiAllaahu'anhaa) who described the Prophet's (sallallaahu 'alaihi wa sallam) ghusl from Janaabah and said: Then I brought him a cloth but he refused it. [Al-Bukhaaree, and Muslim - and the word is his].

The Final word: Is that drying the body-parts is one of the desirable actions as shown by the hadeeth of Aa'ishah (radhiAllaahu 'anhaa) - as for the saying that it is makrooh then that is not acceptable as the saying of Maimoonah (radhiAllaahu 'anhaa) "but he refused it" does not amount to the fact that it is makrooh - and Allaah Knows best.

Was salaamu alaykunna wa rahmatullaahi wa barakaatuh

/Um Saabirah Muna
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