Ramadan artiklar

Rubrik: Ramadan artiklar tis nov 25, 2008 2:51 pm

Från: Umm-Aicha (Ursprungligt meddelande) Skickat: 2003-10-19 17:00
Bismillah
As salam alaykom wa rahmatuAllahi wa barakato

Här kommer tips på bra artiklar angående Ramadan. Gå in och läs inshaAllah.

a k t u e l l t
Ramadhân special

svar på de vanligaste frågorna gällande fastan [21 artilkar]

www.darulhadith.com

As salam alaykom wa rahmatuAllahi wa barakato

UmmAicha

Rubrik: Ramadan artiklar tis nov 25, 2008 2:51 pm

Från: Umm-Aicha Skickat: 2004-09-02 22:10
Bismillah
Det blev inte så bra sist ser jag ett nytt försök
Siyâm fastan
Fastan i Shawwâl

[21] Ramadhân special: svar på de vanligaste frågorna gällande fastan

Iftâr – att bryta fastan
Suhûr – måltiden innan Fajr
Saker som gör fastan ogiltig
Avsikten (An-Niyyah)
Tiderna att börja och avsluta fastan
Taqwâ: Visheten bakom fastan
Obligationen i fastan
Ramadhân närmar sig

från www.darulhadith.com

As salam alaykom wa RahmatuAllahi wa Barkakato

UmmAicha

Rubrik: Ramadan Artiklar tis nov 25, 2008 2:52 pm

Från: Umm-Aicha Skickat: 2005-02-10 13:59
Topic: New at www.TheRighteousPath.com

DaarulHadeeth.Phil 11-11-2003 @ 3:28 PM Notify Admin about this post

Member
Posts: 16
Joined: Mar 2003

All Praise is due to Allaah, the Lord of the Universe, and may His peace and blessing be upon the last of the Messengers, Muhammad sallallaahu alaihi wa sallam

New at www.TheRighteousPath.com

Explanation of Hadeeth "Shayaateen are locked up"
Many ask, "If the Shayateen are locked up (in Ramadaan) then why does evil and sin still occur?"
Compiled by: Abul Hasan Maalik Al Akhdar

click here..>>> http://www.therighteouspath.com/hadeeth/shayateenlockedup.pdf

As salam alaykom wa rahamtuAllahi wa barakato
UmmAicha

Rubrik: Ramadan artiklar tis nov 25, 2008 2:52 pm

Från: Umm-Aicha Skickat: 2005-03-06 21:05
Ramadaan:

Ramadaan: A Reminder of Unity
By Shaykh Muhammad Nasirud-Deen al-Albaanee
The month of Ramadaan should be a reminder to the Muslims about the disunity amongst their ranks.

The Approach of Ramadaan

By Shaykh ’Abdullaah Ibn Saalih al-Fawzaan
An enlightening article which tells of what the Believer must do in welcoming the blessed month of Ramadaan, as well as a recap of some of the well-known virtues of this month.

Reciting the Qur‘aan in Ramadaan

By Shaykh ’Abdullaah Ibn Saalih al-Fawzaan
A short essay outlining some of the heart-warming ahaadeeth about reciting the Qur`aan in and outside of Ramadaan. This article also includes some of the examples of the Imaams of the Salaf and their treatment of the Qur`aan in the month of Ramadaan.

Concerning the I’tikaaf

By Imaam Muhammad Naasirud-Deen al-Albaanee
A point by point essay dealing with the prescription and conditions for the I'tikaaf during the blessed month of Ramadaan.

The Night Prayer in Ramadaan

By Imaam Muhammad Naasirud-Deen al-Albaanee
A manual for the Salafee listing six authenticated methods of performing the Night Prayer in Ramadaan, as well as two important notifications included at the end.

The Last Ten Days of Ramadaan

By Shaykh ’Abdullaah Ibn Saalih al-Fawzaan
Read all the important rules and regulations required for the strict believer to attain the maximum amount of rewards in the last ten days of the blessed month of Ramadaan.

The Excellence of the Night of Qadr

By Shaykh ’Abdullaah Ibn Saalih al-Fawzaan
Indeed, the Messenger of Allaah promised a great reward for the one who discovers the night of al-Qadr in Ramadaan. We do not know the exact night that this occurs upon due to a shortcoming in the Muslims. Find out the povisions of the believer in finding this blessed night.

Remaining Steadfast After Ramadaan

By Shaykh ’Abdullaah Ibn Saalih al-Fawzaan
Surely the best of deeds in Islaam to believe in Allaah and then to be steadfast upon that, as the Messenger of Allaah mentioned. So this articles is a reminder for the believers to remain firm after the departure of the blessed month of Ramadaan.

Important lessons from Ramadaan
Taqwaa, Patience, Good Manners and Unity are all assets which can be attained in Ramadaan.

troid.org: Ibaadah" src="http://www.troid.org/images/arrow.gif" width=19 align=bottom border=0>Siyaam (Fasting)

www.troid.org

As salam alaykom wa rahmatuALlahi wa barakato

UmmAicha

Rubrik: Ramadan artiklar tis nov 25, 2008 2:53 pm

Från: Umm-Aicha Skickat: 2005-03-06 21:09

RAMADAN
Important Matters Related to Fasting in Ramadan, Reading the Quran, Praying at Night, the Moon Sighting, and Gathering for the 'Eed Prayer
Important Words Concerning the Number of Rak'ahs in Taraaweeh in the Nights of Ramadan
Shaykh Muhammad ibn Saalih Al-'Uthaymeen explains the permissibility of praying more than 13 rak'ahs in the nights of Ramadan and outside of Ramadan, and goes into detail about the need to have the right approach to this affair of differing and others.

Is Qiyaam Al-Layl (the Night Prayer) in Ramadan or outside of Ramadan Restricted to Eleven Rak'ahs?
Shaykh Muhammad 'Umar Baazmool on the legislated number of rak'ahs of Witr, the night prayer. An important discussion for the Muslims to be aware of in Ramadan.

Unity When Fasting in Ramadan and on the Day of the 'Eed Prayer
Shaykh Muhammad Naasir Ad-Deen Al-Albaanee discussed the importance of the Muslims beginning and ending their fasts together in Ramadan and praying the 'Eed Prayer together.

Does Each Land Have its own Moon Sighting in Ramadan?
Shaykh Wasee Allaah 'Abbaas replies to a question about beginning and ending the fast in Ramadan based upon a moon sighting anywhere in the world.

Attending the 'Eed Prayer at a Place Where Innovations and Open Sinning are Prevelant
Shaykh Rabee' ibn Haadee Al-Madkhalee is asked about attending an 'Eed Prayer where the Muslims intermingle, play music, take pictures, and spread the books and tapes of the innovators.

Advice for Women Whose Children Distract Them From Their Prayers in Ramadan
Shaykh Muhammad Baazmool is asked: "A sister feels that her prayers are always deficient or unacceptable as a result of her lack of concentration due to the children's constant activities. What is your advice to her?"

Advice for Those Who Have Stopped Praying the Night Prayers
Shaykh Muhammad Baazmool offers some excellent advice for those who have become neglectful of the importance of praying at night in Ramadan or outside of Ramadan.

Lessons From the Noble Quran
A series of very beneficial articles by Shaykh Saalih Al-Fawzaan centered around the the topic of tawheed in the Quran. An excellent read for Ramadan.

15 Unauthentic Narrations About the Quran
Shaykh Muhammad Naasir Ad-Deen Al-Albaanee exposes the weakness of some often quoted narrations about the Quran, so take note as you may hear some of them this Ramadan.

Nine Benefits of Reading and Reflecting Over Allaah's Book
A strong encouragement for Muslims to return to the regular reading and studying of the Quran in Ramadan and outside of Ramadan.

www.bakkah.net

As salam alaykom wa rahmatuAllahi wa barakato

UmmAicha

Rubrik: Ramadan Artiklar tis nov 25, 2008 2:54 pm

Från: Umm-Aicha Skickat: 2005-03-06 21:10

Articles / 'Ibaadah / Fasting and Ramadhaan
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Clarification on establishing Salaat ut-Taraweeh
Shaykh Abdur Rahmaan al-Adanee
Posted: October 15th, 2004

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Questions about local moon sightings
Shaykh Abdur Rahmaan al-Adanee
Posted: October 15th, 2004

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The Sunan of 'Eed al-Fitr
Dr. 'Aasim al-Qaryootee (Adapted by tazkiyah.org)
Posted: November 25th, 2003

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Important fataawa on issues concerning fasting
Shaykh Saalih ibn Abdul Azeez Aal ash-Shaykh
Posted: November 11th, 2003

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The excellence of fasting and night prayers in Ramadhaan
Shaykh Abdul Azeez bin Abdullaah bin Baaz (Rahimahullaah)
Posted: November 5th, 2003

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What is better in the last ten days while visiting Makkah
Shaykh Abdul Azeez bin Abdullaah al-Rajhi
Posted: November 5th, 2003

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From the legislation of fasting
Ibn al-Qayyim al-Jawziyyah (Rahimahullaah)
Posted: November 3rd, 2003

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The virtues of the last ten days Of Ramadhaan and Laylat Al-Qadr
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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The virtues of reciting the Qur'aan
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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Qiyaam or Taraaweeh prayer
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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Obligatory conditions of fasting
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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The wisdom behind fasting
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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Who should fast and who should not?
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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When does fasting begin and end?
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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The virtues of Ramadhaan
Shaykh Muhammad ibn Saalih Al-Uthaymeen (Rahimahullaah)
Posted: October 27th, 2003

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Ruling on swimming in the sea or lakes during the daylight hours of Ramadhaan
Shaykh Muhammad Saalih Al-Uthaymeen (Rahimahullaah)
Posted: March 5th, 2003

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As salam alaykom wa rhamatuAllahi wa barakato

UmmAicha

Rubrik: Ramadan artiklar tis nov 25, 2008 2:55 pm

Från: Umm-Aicha Skickat: 2005-03-06 21:43

You are here: Al-Ibaanah.com» Articles »Acts of Worship

Acts of Worship

13 Articles available.

When is the Night of Al-Qadr?
Imaams Al-Albaanee and Ibn Al-'Uthaimeen

Exerting Oneself During the Last Ten Days of Ramadaan
'Abdullaah bin Saalih Al-Fawzaan

Spreading the Good News of Ramadaan
'Abdullaah bin Saalih Al-Fawzaan

The Wisdom Behind Fasting
Imaam Muhammad bin Saalih Al-'Uthaimeen

The Virtues of the Night of Al-Qadr
'Abdullaah bin Saalih Al-Fawzaan

Reading the Qur'aan during Ramadaan
'Abdullaah bin Saalih Al-Fawzaan

Concerning 'Itikaaf
Imaam Muhammad Naasir-ud-Deen Al-Albaanee

The Wisdom and Benefits behind Fasting
Imaam Ibn Qayyim Al-Jawziyyah

The Way to Perform the Night Prayer
Imaam Muhammad Naasir-ud-Deen Al-Albaanee

Remaining Steadfast After Ramadaan
'Abdullaah bin Saalih Al-Fawzaan

Some of the Merits of Ramadaan
'Abdullaah bin Saalih Al-Fawzaan

Rulings for Fasting that are Specific for Women
Shaikh Saalih Al-Fawzaan

The Ruling on a Sick or Traveling Person Fasting
Imaam Muhammad bin Saalih Al-'Uthaimeen

www.al-ibaanah.com
As salam alaykom wa rhamatuAllahi wa barakato
UmmAicha

Rubrik: Complete Ramadhaan Links tis nov 25, 2008 11:14 pm

Rubrik: `Ramadan Artiklar tis nov 25, 2008 11:28 pm

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-09-19 09:21
Bismillaah wal hamdulillaah was salaatu was salaamu 'alaa rasoolillaah, wa ba'd!
As salaamu 'alaykunna wa Rahmatullaahi wa Barakaatoh!

Bröderna på www.darulhadith.com har haft fullt upp mashaa Allaah! Nu är hemsidan fylld med artiklar inför Ramadhaan, baarak Allaahu feehim. Vi får göra du'a att Allaah belönar dem med en belöning i enlighet med Hans generositet inshaa Allaah.

Fastan i månaden Ramadhan
INLEDNING

1. Förklaring av versen 2:183 av Shaykh ´Abdur-Rahmân as-Sa´dî
2. Vem är ålagd att fasta Ramadhân?
3. Att fasta Ramadhân utan att förrätta bönen
4. När börjar man fasta om nymånen visar sig en dag i ett land och en annan dag i ett annat land?
5. När skall man avse fastan?
6. Skall en Mu'adhdhin först läsa Adhân eller bryta fastan?
7. Får man fasta frivillig fasta innan man tar igen den obligatoriska?

FASTAN ENLIGT DE FYRA IMÂMERNAS RÄTTSKOLOR
1. Barn och Ramadhân enligt Imâm Abu Hanîfahs rättskola
2. Den menstruerande kvinnan enligt Imâm ash-Shâfi´îs rättskola
3. När börjar och slutar fastan? enligt Imâm Mâliks rättskola
4. När är det tillåtet att bryta fastan? enligt Imâm Ahmads rättskola

BRYTER DETTA FASTAN?
1. Att utav glömska ha samlag under fastan?
2. Bryter tuggummi fastan?
3. Bryter våta drömmar fastan?
4. Bryter ögondroppar fastan?
5. Gamling klarar inte av att fasta Ramadhân
6. Imâm an-Nawawî svarar på tre frågor om Ramadhân
7. Utlösning under fastan
8. Vad händer om man provsmakar mat under fastan?
9. Vad är domen för Siwâk och parfym under fastan?
10. Är det bättre att fasta som resande eller inte?

SALÂT-UT-TARÂWÎH
1. Vad är domen för Salât-ut-Tarâwîh?
2. Salât-ut-Tarâwîh är elva Rak´ah

ZAKÂT-UL-FITR
1. Vem är ålagd att betala Zakât-ul-Fitr och vem rekommenderad?
2. Zakât-ul-Fitr enligt Imâm Sa´îd bin al-Musayyib
3. När kan man dela ut Zakât-ul-Fitr?
4. Hur mycket skall man betala i Zakât-ul-Fitr?
5. Får man ge pengar i Zakât-ul-Fitr?

´ÎD-DAGEN
1. Vad skall man göra när man ser nymånen till Shawwâl?
2. Vad skall man säga på ´Îd-dagen?
3. Salât-ul-´Îd skall förrättas i en Musallâ, inte i en moské
4. Vad är rekommenderat under ´Îd-dagarna?
5. Får kvinnan gå ut och förrätta ´Îd-bönen?
6. Får man klä och pynta moskéer och minareter med ljus och blommor inför ´Îd?

Ahl-us-Sunnahs Imamer Svarar på frågor om Fastan
12 frågor till Imâm Ahmad om Ramadhân
12 frågor till Imâm Ibn Bâz om Ramadhân
12 frågor till Imâm Ibn Taymiyyah om Ramadhân
Är det tillåtet att ge blod under Ramadhân?
Astmainhalator under Ramadhân
Att vakna en Ramadhânmorgon med mat i munnen
Avfall bryter fastan
Diabetessprutor under Ramadhân
Erotiska dagdrömmar under Ramadhân
Fastans villkor
Föraktfulla handlingar under Ramadhân
Förbudet i att skjuta upp missade dagar från en Ramadhân till en annan
Gråten under Salât-ut-Tarâwîh
Gynekologbesök under Ramadhân
Hur går soningen till?
Hur straffas den som inte fastar?
Kvinnlig homosexualitet under Ramadhân
Några förekommande fel under Salât-ut-Tarâwîh
Näsdropp under Ramadhân
Om blickar leder till utlösning
Om en man tvingas till samlag under Ramadhân
Personer som bara ber och fastar när det är Ramadhân
Piller som skjuter upp menstruationen under Ramadhân
Rekommenderade handlingar under Ramadhân
Salât-ut-Tarâwîh med Qur’ânen i handen
Tandkrämsanvändning under Ramadhân
Tandläkarbesök och bedövningssprutor under Ramadhân
Vad har bönen med fastan att göra?
Vad skall ges till de fattiga som soning och hur mycket?
Våldtäkt under Ramadhân

Ladda ner boken om fastan i Ramadhân
Fastan i månaden Ramadân
Författare: Muhammad bin Jamîl Zînô

format: 15 sidor, A4 [ pdf ]
storlek: 227 Kb
språk: svenska

[ tauhid ] [ aqidah ] [ manhaj ] [ fiqh ] [ sira ] [ systrar ]
w w w . d a r u l h a d i t h . c o m

Rubrik: Ramadan Artiklar tis nov 25, 2008 11:28 pm

Från: Umm_Amatillaah Skickat: 2005-09-23 09:37
Bismillaah wal hamdulillaah kamaa yuhibbu Rabbanaa wa yardaa, was salaatu was salaamu 'ala rasoolihil kareem, wa ba'd!

Salaamun 'alaykunna wa Rahmatullaahi wa Barakaatoh akhawaati!
Ännu fler e-böcker lämpade för Ramadhaan mashaa Allaah la quwwata illaa billaah

Qiyam Ramadhan [nattbönen]
Författare: Imâm Muhammad Nâsir-ud-Dîn al-Albânî

format: 15 sidor, A4 [ pdf ]
storlek: 138 Kb
språk: svenska
pris: ännu ej tryckt
innehåll: Sheikh Nâsir-ud-Dîn al-Albânî har i denna bok samlat autentiska hadiser och athar gällande nattbönen och itikaf. Ett måste för de som är måna om att följa sunnahn.

Salât-ul-’Îdayn [de två högtidsbönerna]
Författare: Imâm Muhammad Nâsir-ud-Dîn al-Albânî

format: 21 sidor, A4 [ pdf ]
storlek: 154 Kb
språk: svenska
pris: ännu ej tryckt
innehåll: Sheikh Nâsir-ud-Dîn al-Albânî har i denna bok samlat autentiska hadiser och athar gällande de två ’Îd-bönerna, och visar vikten i att följa denna sunnah.

al-´Ibrah fî Shahr-is-Sawm [Lärdomen i fastemånaden]
Författare: ´Allâmah ´Abdul-Muhsin bin Hamad al-´Abbâd al-Badr

format: 17 sidor, A4 [ pdf ]
storlek: 151 Kb
språk: svenska
pris: ännu ej tryckt
innehåll: Allâh har hedrat denna månad och låtit den vara en av det nästa livets årstid. Däri tävlar tjänarna om att dyrka Allâh för att uppnå segern och närheten till Allâh. De söker Allâhs närhet via daglig fasta och nattlig bön och läsning i Hans mäktiga Skrift.

www.darulhadith.com

Inshaa Allaah så är vi mentalt förberedda och pålästa innan Ramadhaan inträffar.

Må ar-Rahmaan göra oss bland de som står i bön och fastar under Ramadhaan samt får det accepterar, sannerligen är Han ar-Ra'oof war Raheem.

Was salaamu 'alaykunna wa Rahmatullaahi wa Barakaatoh

Al-faaqirah ilaal Ghaniyy

Umm Amatullaah Nadiyah as-Salafiyyah

Antal inlägg : 570 Ort : denmark Registration date : 08-11-24

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-09-28 20:25
Bismillaahir Rahmaanir Raheem wal hamdulillaah kamaa yuhibbu Rabbana 'azza wa djall wa yardhaa, was salaatu was salaamu 'alaa nabiyyina, sayyidina wa habeebina Muhammad ibn 'Abdullaah, wa 'ala aalihi wa sahbihi wa man taba'al hudaa bi ihsaani ilaa yawm ad-Deen, wa ba'd!

Salaamun 'alaykunna wa Rahmatullaahi wa Barakaatoh!
Känner för att spricka av glädje, den är äntligen nära! Månaden av Rahmah, Barakah, Ihsaan och mycket mer! Lillaahil hamd wash shukr!

Ramadhân närmar sig

Av Imâm Ibn Rajab al-Hanbalî (rahimahullâh)
(Ur "Latâ'iful-Ma'ârif" sid 8. Salaf uttalanden taget ur samma bok men från sidan 246.)

Abu Hurayrah (radhî Allâhu 'anh) rapporterade att Allâh's sändebud (sallâ Allâhu 'alayhi wa sallam) sade,

"Ramadhân har kommit till er - en helig månad. Allâh har gjort det obligatoriskt för er att fasta. I den (månaden) är Paradisets portar öppna och Helvetets portar är stängda och djävlarna är fastkedjade. I den finns det en natt som tillhör Allâh som är bättre än tusen månader. Den som hindras från dess godhet har blivit berövad." (Ahmad och an-Nasâ'î (översatt fr. eng))

Denna hadîth, om den heliga månaden Ramadhân's närmande, är ett glatt budskap till Allâh's rättfärdiga tjänare. Profeten (sallâ Allâhu 'alayhi wa sallam) informerade sina Sahâbah om dess kommande och det var ingen vanlig information av nyheter, utan hans avsikt var att ge dem glada nyheter gällande en magnifik period på året. Profeten (sallâ Allâhu 'alayhi wa sallam) förklarade i hadîth att Allâh har förberett för sina tjänare olika sätt till förlåtelse och Hans välbehag, och de olika sätten är många. Så den som låter förlåtelsen fly från honom (henne) har blivit berövad en enorm fråntagning.

Bland de stora gåvorna som Allâh har skänkt till sina tjänare är, att Han har förberett åt dem välgivande händelser så att de kan gynna de som lyder Honom och tävlar med varandra i att utföra goda gärningar. Dessa välgivande händelser är till för att man skall få sina hopp uppfyllda t ex genom extra stor lydnad gentemot Allâh och Tawbah (ångra sig till Allâh). Det finns inte en enda tidpunkt från dessa dygdfulla tider, förutom att Allâh har antecknat i den gärningar som får en att komma Honom närmare. Och Allâh äger de allra vackraste gåvorna och Han skänker dem till den Han vill.

Så den som uppnår verklig lycka är den som tar vara på dessa månader, dagar och stunder och närmar sig sin Walî (Beskyddare) genom att utföra det som är föreskrivet som goda gärningar. På så sätt kommer man få många välsignelser över sig och få hjälp av dem från Helvetet och det som Helvetet innehåller, som t ex dess fruktansvärda hetta.

Att bara nå Ramadhân är en gåva för den som upplever den och ber under dess nätter och fastar under dess dagar. Man återvänder till sin Walî - från att vara olydig mot Honom till att lyda Honom, från att ha försummat Honom till att komma ihåg Honom o s v.

Några från Salaf brukade säga,

"Sannerligen har Allâh (ta'âlâ) gjort månaden Ramadhân som en tävling åt Sina skapelser, i vilken de tävlar mot varandra genom att lyda Honom för att uppnå Hans välbehag. På så sätt kommer en grupp först och de vinner, och en annan grupp kommer sist och de misslyckas."

[ tauhid ] [ aqidah ] [ manhaj ] [ fiqh ] [ sira ] [ systrar ]
w w w . d a r u l h a d i t h . c o m

Rubrik: Ramadaan perperation tis nov 25, 2008 11:32 pm

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-09-29 11:23
Bismillaahir Rahmaanir Raheem wal hamdulillaah fil owlaa wal aakhira, was salaatu was salaamu 'ala nabiyyina Muhammad, wa ba'd

Ramadaan Preperation
Posted by Administrator
Wednesday, 28 September 2005

RAMADAN PREPARATION
Ash Shaykh Al ‘Alaamah Saalih ibn Fawzaan Al Fawzaan (may Allah preserve him)

There are things that are impermissible for the one fasting [to do] even though they do not nullify his fast. They are called "Mufattiraat Ma'nawiyyah" (figurative nullifiers). They include: Gheebah which is to mention your brother in a manner that he dislikes and Nameemah which is to spread slander between people. It also includes insulting, abusing and cursing [people] and other than that from prohibited speech. All of these affairs are impermissible for the Muslim whether he is fasting or not. However, it is more severe [in prohibition] as it relates to the one fasting. That is because it may remove the reward of his fast, thus leaving him with no benefit [at all]. The only thing that he would gain is fatigue, thirst and hunger.

The Prophet (صلى الله عليه وسلم) said:

((Whoever does not leave off false statements (all prohibited speech) and acting according to them, Allaah is not in need of his abstaining from his food and drink.)) [1]
These affairs are prohibited always and forever; however they are more severe [in prohibition] as it relates to the one fasting, because they either eliminate the reward of one's fast or decrease it and puncture it.

This is because fasting - as the Prophet (صلى الله عليه وسلم) said - is a shield (i.e. a protection). So if the shield is punctured, it does not benefit its possessor nor does it guard him from the enemy's arrows. But if the shield is strong and solid, he can use it to protect him from the enemy's weapon.

Likewise, if the Siyaam is correct (i.e. performed in accordance to the Sharee'ah) and free from Gheebah, Nameemah, false speech and insults then indeed it shields him from Allaah's punishment. But if it is a feeble fast, uncured with Gheebah, Nameemah, insults, false speech and abuse then it is a fast that will neither prevent him from sin nor from punishment.

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[1] Bukharee, #1903

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The Explanation of Zaad al-Mustaqni' (2/382-383), after the author says, "And it is obligatory to avoid lying, backbiting and insulting [others]."

Translated by: Tahir Wyatt.

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هناك أشياء تحرم على الصائم ولكنها لا تبطل الصيام وتسمى بالمفطرات المعنوية وذلك كالغيبة وهي ذكرك أخاك بما يكره, والنميمة وهي: نقل الوشاية بين الناس, وكذلك الشتم والسبّ واللعن وغير ذلك من الكلام المحرم, كل هذه أمور تحْرم على المسلم, سواء كان صائما أو مفْطرا, لكنها في حق الصائم أشدّ؛ لانها قد تذهب بثواب صيامه فلا يبقى له ثواب, وإنما يكون عليه التعب والعطش والجوع.

قال صلى الله عليه وسلم : (( من لم يدع قول الزور والعمل به والجهل فليس لله حاجة في أن يدع طعامه وشرابه )).

فهذه الأمور محرمة دائما وأبدا, ولكنها في حق الصائم أشد؛ لأنها تذهب بثواب صيامه, أو تنقصه وتخرقه؛ لأن الصوم كما قال النبي صلى الله عليه وسلم (( جنة )), أي وقاية.

فإذا كانت الجنة مخرقة لم تنفع صاحبها ولم تستُرْه من سهام العدوّ, أما إذا كانت الجنة قوية ومتماسكة فإنه يتقي بها سلاح العدوّ.

وكذلك الصيام إذا كان صياما صحيحا سالما من الغيبة والنميمة ومن قول الزور ومن الشتم فإنه يقيه من عذاب الله عز وجل, وأما إذا كان صوما مهلهلا مخرقا بالغيبة والنميمة والشتم وقول الزور والسباب؛ فإنه صوم لا يمنعه من الإثم ولا يمنعه من العذاب.

Last Updated ( Wednesday, 28 September 2005 )

www.madeenah.com

Rubrik: Lärfomen i fastanmånaden tis nov 25, 2008 11:33 pm

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-09-29 13:23
Från: K_Nadia (Ursprungligt meddelande) Skickat: 2005-09-29 12:19
Asalaamo álaikum wa rahma tullahi wa barakatuh.

Läs detta " Lärdomen i Fastemånaden ", den är mycket lärorik och nyttig inför Ramadhan.
http://www.darulhadith.com/pdf/lardomen_fastemanaden.pdf
Må Allah vägleda oss och acceptera våra handlingar Ameen.

Antal inlägg : 570 Ort : denmark Registration date : 08-11-24

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-09-29 13:25
Från: K_Nadia (Ursprungligt meddelande) Skickat: 2005-09-21 10:54
Asalaamo alaikum wa rahma tullahi wa barakatuh.
Menstruating, pregnant, and sick women should complete their missed (days of fasting in Ramadaan) before next years’ Ramadaan.

Read here about it
http://www.therighteouspath.com/ibaadah/ramadaan_issues_specific_to_women.pdf

Antal inlägg : 570 Ort : denmark Registration date : 08-11-24

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-09-29 13:35
Från: Umm_Amatullah (Ursprungligt meddelande) Skickat: 2005-08-11 19:12
Bismillaah wal hamdulillaah was salaat was salaam 'ala nabiyyina Muhammad, wa ba'd.

As salaamu 'alaikunna wa Rahmatullaahi wa Barakaatoh

Jag tror det är lite mindre än 8 veckor kvar tills Ramadhaan al-mobarakah ankommer så jag tänkte bara påminna de som har kvar dagar från deras förra Ramadhaan att ta igen dem när de finner möjligheten.

The rulings pertaining to making up the fast
*Please appropriately reference this fatwa to: www.fatwa-online.com, thankyou!*
Whoever breaks his fast or is unable to fast during Ramadhaan due to an Islaamically permissible reason, then he is required to make up for this day; such as the one whose fast is nullified due to having had sexual intercourse or other than that. In that case, he is required to make up the fast for this day, as Allaah (Subhaanahu wa Ta'aala) says:

{…the same number (should be made up) from other days}, [Soorah al-Baqarah, Aayah 184]

It is recommended that he hasten to make up that which he has missed during Ramadhaan so as to relieve himself of the responsibility. Likewise, it is recommended that he makes up for that which he missed by fasting consecutively because doing so is like having fasted as such (during Ramadhaan).

However, if he does not immediately make up for that which he has missed, it is then permissible for him to delay it. This is because the available time-span (to make up the missed fasts) is open (until before the arrival of the following Ramadhaan).

Regarding all such obligations within which the time-span to perform that which is obligatory on a person is open, then it is permissible to delay it's performance so long as there exists a firm intention to carry it out. It is also permissible to make up the days intermittently. However, if there is not enough time remaining during the month of Sha'baan preceding the following Ramadhaan, it becomes obligatory to make up the days consecutively, noting that it is not permissible to delay it until the arrival of the following Ramadhaan without an Islaamically acceptable reason.

It is narrated on the authority of 'Aa.ishah, that she said:

((I used to have days to make up from Ramadhaan and it used to be that I was unable to make them up until Sha'baan)). It's authenticity is agreed upon by al-Bukhaaree and Muslim.

So this hadeeth indicates that the time period within which it is permissible to make up the days missed during Ramadhaan is open (until before the arrival of the following Ramadhaan). If he was to delay in making up the fasts until the arrival of the following Ramadhaan, then he is required to fast the current fast of Ramadhaan and then make up for the missed fasts of the previous year afterwards. This is in addition to feeding a poor person half a saa' of the food of the land for every day (remaining to be made up). And if the cause of his delaying making up the fasts until the arrival of the following Ramadhaan is Islaamically acceptable, then he is simply required to make up the missed days from the previous Ramadhaan.

If he was to die before the arrival of the following Ramdhaan whilst still having fasts to make up from the previous Ramadhaan, then there is nothing required of him since he died within the permissible time limit within which to make up the missed fasts.

Likewise, if he was to die after the arrival of the following Ramadhaan and the reason for the delay is Islaamically acceptable, such as illness and travel, then there is nothing required of him (from the estate (wealth) he leaves behind).

However, if the reason for the delay was Islaamically unacceptable, then it is obligatory to pay a penalty from the estate (wealth) he has left behind, sufficient to feed a poor person for every fast remaining to be made up.

Additionally, if he died whilst having any fasts remaining to be made up, such as the fast of ransom or an obligatory fast arising out of any short-coming from the performance of the Hajj, then he is required to feed a poor person for every fast remaining to be made up. This is done from the estate (wealth) he has left behind, noting that no-one is required to make up the fasts on his behalf. The reason for this is that this type of fast does not permit someone else to fast on his behalf whilst he is alive, and likewise is the case upon his death. And this is the opinion of the people of knowledge.

And whoever dies whilst he has any fasts to make up due to an oath or vow he has taken, then it is recommended for the one in charge of his affairs after his death to fast on his behalf as is confirmed in both al-Bukhaaree and Muslim. A woman came to the Prophet (sal-Allaahu `alayhe wa sallam) and said: "My mother has died whilst having fasts to make up due to a vow she made. Should I fast on her behalf?" He said: ((Yes)). With reference to the one in charge of his affairs after his death, then this implies the inheritor.

Shaykh Ibn Fowzaan
al-Mulakhkhas al-Fiqhee - Volume 1, Pages 271-272

..........

Please note: Anyone who is required to feed the poor as a result of delaying the making up of the fast(s) of the previous Ramadhaan or is unable to fast due to prolonged illness or has an atonement to pay off, then we recommend they do so via the Taiba Restaturant.

www.fatwa-online.com

Was salaamu 'alaikunna wa Rahmatullaahi wa Barakaatoh

Umm Amatullaah

Rubrik: Health tips for Ramadan tis nov 25, 2008 11:36 pm

: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-09-30 11:04
Bismillaah wal hamdulillaah was salaatu was salaamu 'ala nabiyyina Muhammad, wa 'alaa aalihi wa sahbihi wa man ta'abahum bi ihsaan, wa ba'd!

Health Tips For Ramadan

from: www.salafitalk.net

Nov. 3 -- This article provides useful tips on how to avoid some common problems encountered in Ramadan. If followed, it would enable one to fast comfortably and enjoy fully the spiritual benefits of Ramadan. During the holy month of Ramadan, our diet should not differ very much from our normal diet and should be as simple as possible. The diet should be such that we maintain our normal weight, neither losing nor gaining. However, if one is over-weight, Ramadan is an ideal time to normalise one's weight.

Consume Slow Digesting Foods

In view of the long hours of fasting, we should consume slow digesting foods including fibre containing-foods rather than fast-digesting foods. Slow digesting foods last up to 8 hours, while fast-digesting foods last for only 3 to 4 hours.

Slow-digesting foods are foods that contain grains and seeds like barley, wheat, oats, millet, semolina, beans, lentils, wholemeal flour, unpolished rice, etc. (called complex carbohydrates). Fast-burning foods are foods that contain sugar, white flour, etc. (called refined carbohydrates).

Fibre-containing foods are bran-containing foods, whole wheat, grains and seeds, vegetables like green beans, peas, sem (papry), marrow, mealies, spinach, and other herbs like methie, the leaves of beetroot (iron-rich), fruit with skin, dried fruit especially dried apricots, figs and prunes, almonds, etc..

The foods eaten should be well balanced, containing foods from each food group, i.e. fruits, vegetables, meat/chicken/fish, bread/cereals and dairy products. Fried foods are unhealthy and should be limited. They cause indigestion, heartburn, and weight problems.

! AVOID !

*Fried and fatty foods.
*Foods containing too much sugar.
*Over-eating especially at suhoor
*Too much tea at suhoor. Tea makes you pass more urine taking with it valuable mineral salts that your body would need during the day.
*Smoking cigarettes. Smoking is unhealthy and one should stop completely.

! EAT !

Eat complex carbohydrates at suhoor so that the food lasts longer making you less hungry.
Haleem is an excellent source of protein and is a slow-burning food. Dates are excellent source of sugar, fibre, carbohydrates, potassium and magnesium. Almonds are rich in protein and fibre with less fat. Bananas are a good source of potassium, magnesium and carbohydrates.

DRINK
As much water or fruit juices as possible between iftar and bedtime so that your body may adjust fluid levels in time.

CONSTIPATION
Constipation can cause piles (haemorroids), fissures and indigestion with a bloated feeling.

Causes: Too much refined foods, too little water and not enough fibre in the diet.

Remedy: Avoid excessive refined foods, increase water intake, and use bran in baking, brown flour when making roti.

LETHARGY ('low blood pressure')
Excessive sweating, weakness, tiredness, lack of energy, dizziness, especially on getting up from sitting position, pale appearance and feeling faint are symptoms associated with "low blood pressure". This tends to occur towards the afternoon.

Causes: Too little fluid intake, decreased salt intake.
Remedy: Keep cool, increase fluid and salt intake.
Caution: Low blood pressure should be confirmed by taking a blood pressure reading when symptoms are present. Persons with high blood pressure may need their medication adjusted during Ramadan. They should consult their doctor.

HEADACHE
Causes: Caffeine and tobacco-withdrawal, doing too much in one day, lack of sleep, hunger usually occurs as the day goes by and worsens at the end of the day. When associated with "low blood pressure", the headache can be quite severe and can also cause nausea before Iftar.
Remedy: Cut down caffeine and tobacco slowly starting a week or two before Ramadan. Herbal and caffeine-free teas may be substituted. Reorganise your schedule during the Ramadan so as to have adequate sleep.

LOW BLOOD SUGAR
Weakness, dizziness, tiredness, poor concentration, perspiring easily, feeling shaky (tremor), unable to perform physical activities, headache, palpitations are symptoms of low blood sugar.
Causes in non-diabetics: Having too much sugar (i.e. refined carbohydrates especially at suhur (sehri)). The body produces too much insulin causing the blood glucose to drop.
Remedy: Eat something at suhoor and limit sugar-containing foods and drinks.
Caution: Diabetics may need to adjust their medication in Ramadan, consult your doctor.

MUSCLE CRAMPS
Causes: Inadequate intake of calcium, magnesium and potassium foods.
Remedy: Eat foods rich in the above minerals (e.g. vegetables, fruit, dairy products, meat and dates).
Caution: Those on high blood pressure medication and with kidney stone problems should consult their doctor.

PEPTIC ULCERS, HEART BURN, GASTRITIS AND HIATUS HERNIA
Increased acid levels in the empty stomach in Ramadan aggravate the above conditions. It presents itself as a burning feeling in the stomach area under the ribs and can extend up to the throat. Spicy foods, coffee, and Cola drinks worsen these conditions.
Medications are available to control acid levels in the stomach. People with proven peptic ulcers and hiatus hernia should consult their doctor well before Ramadan.

KIDNEY STONES
Kidney stones may occur in people who have less liquid to drink. Therefore, it is essential to drink extra liquids so as to prevent stone formation.

JOINT PAINS
Causes: During Ramadan, when extra salah are performed the pressure on the knee joints increases. In the elderly and those with arthritis this may result in pain, stiffness, swelling and discomfort.
Remedy: Lose weight so that the knees do not have to carry any extra load. Exercise the lower limbs before Ramadan so that they can be prepared for the additional strain. Being physically fit allows greater fulfillment, thus enabling one to be able to perform salah with ease.
You should always consult with your own personal doctor or healthcare provider for appropriate advice concerning your specific health needs and care during Ramadan.

Antal inlägg : 570 Ort : denmark Registration date : 08-11-24

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-10-03 10:21
Bismillaah wal hamdulillaah was salaatu was salaamu 'alaa nabiyyina Muhammad, wa ba'd!

Vad bör vi göra under Ramadān?
al-Imām Muhammad ibn Sālih al-´Uthaymīn (d. 1421 H)

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Månaden Ramadān är en välsignad månad. Under den sände Allāh ner Qur'ānen. Han gjorde fastan under den till en av Islāms pelare och gjorde nattbön under den till en frivillig handling som ökar den som gör det i det goda och blir en bidragande faktor till räddning undan Helvetselden. I de två Sahīh återberättas det att Profeten sade: ”Den som fastar i Ramadān, på grund av īmān (orubblig övertygelse) och ihtisāb (hopp om belöning från Allāh) får sina tidigare synder förlåtna. Och en som står [i bön] under Laylatul-Qadr, på grund av īmān och Ihtisāb, kommer att få sina tidigare synder förlåtna.”

Med ”den som fastar under Ramadān på grund av īmān och ihtisāb” menas: Den som fastar och ber på grund av tro på Allāh , tro på och accepterande av Hans Lag, i underkastelse och i hopp om belöningen som Allāh gjort som en följd av fastan och nattbönen. Således är det den som fastar och ber nattbönen under Ramadān och Laylatul-Qadr på grund av dessa två - īmān och ihtisāb - som blir förlåten sina tidigare synder.

Tittar vi bakåt i tiden finner vi att många stora händelser har ägt rum under denna välsignade månad - händelser vars hågkomst skänker glädje till de troende.

Först och främst att Allāh sände ner Qur'ānen under denna månad. Han inledde dess uppenbarelse under denna månad och gjorde den välsignad. Med denna Qur'ān lyckades muslimerna befria stora delar av jorden, både i öst och i väst. Muslimerna fann ära i den och Islāms fana höjdes överallt. Historieböckerna nämner hur Kisras (Khosros) väldiga krona hämtades till khalifen ´Umar ibn al-Khattāb . Den bars från Persien till Medina på två kameler och lades framför khalifen utan att en endaste pärla saknades från den. Detta hörde till den äran som Allāh skänkte muslimerna och förödmjukelsen som Allāh lät falla över idoldyrkarna - och all pris hör till Allāh. Vi är även förvissade och säkra om att den muslimska nationen kommer att återvända till Qur'ānen och att den kommer att återgå till att döma efter den - och då kommer nationen att återfå dess forna ära in shā' Allāh.

Dock måste den som skördar honung smaka på bisting och den som plockar rosor får känna på dess törn. Likaså måste seger föregås av en prövning av de som upprätthåller Islām och kallar till den. Detta då Allāh säger i Sin Bok:

”Helt visst skall vi sätta er på prov så att de bland er som strävar och kämpar [för Allāhs sak] och de tålmodiga och uthålliga får ge sig till känna.”
[Muhammed 47:31]

och även

”Tror ni att ni skall få stiga in i Paradiset utan att först ha gått igenom detsamma som de som levde före er? Olycka och motgång drabbade dem och skakade dem i grunden, så att sändebudet och de som följde honom i tron utropade: 'När skall hjälp [komma] från Allāh?' Men Allāhs hjälp är alltid nära.”
[al-Baqarah 2:214]

En annan händelse som ägde rum under denna välsignade månad var slaget vid Badr. Detta slag ägde rum år 2 efter hijran. Profeten fick höra att en karavan tillhörande Quraysh var på väg söderut från Syrien mot Mecka under ledning av Abū Sufyān och förberedde en snabb styrka som skulle genskjuta karavanen och tillfångata den. Detta då Quraysh tidigare skoningslöst drivit ut Profeten och hans följeslagare från Mecka och tagit deras tillgångar och ägodelar. Inte heller fanns det något avtal mellan Profeten och Quraysh.

Styrkan som tågade ut för att genskjuta och beslagta karavanen bestod av drygt trehundra män under ledning av Profeten . Den var relativt liten eftersom man inte väntade sig krigsföring, utan endast ville överta karavanen. Men Abū Sufyān, som ledde karavanen, fick veta om muslimernas planer och sände ett rop på hjälp till Meckaborna och uppmanade dem att komma och försvara deras karavan mot Profeten . Meckaborna förberedde sig på krig och tågade ut ur Mecka, tungt beväpnade, arroganta och högmodiga - som Allāh beskrev dem:

”De lämnade sina hem i skrytsamt övermod för att ses [och beundras] av människorna. De ville hindra [andra] från att följa Allāhs Väg, men Allāh håller uppsikt över [dem och] deras företag.”
[al-Anfāl 8:47]

Abū Sufyān lyckades emellertid undkomma Profeten och tog sig till säkerhet. När Meckaborna fick reda på detta rådslog dem sig emellan om att återvända till Mecka eller inte. Abū Jahl - som var deras ledare - sade: ”Vid Allāh kommer vi inte att återvända innan vi kommer till Badr och slår läger där i tre dygn. Där skall djur slaktas, och vin drickas och det skall bli sång och dans och festligheter - till den graden att då araberna hör talas om det kommer de alltid att frukta och respektera oss.” Dessa ord återspeglar deras arrogans och högmod och deras tillit till falskhet.

När Quraysh väl mötte Profeten på slagfältet var de drygt tusen i antal, medan Profeten inte hade mer än trehundra och ett tiotal män med sig. De två grupperna drabbade samman vid Badr, Allāhs soldater och djävulens soldater, och Allāhs soldater var de segerrika. Sjuttio bland Qurayshs starkaste och mäktigaste och ädlaste dödades och sjuttio andra tillfångatogs. Efter att ha vunnit slaget slog Profeten läger i tre dagar vid slagfältet och sedan red han ut till en plats vid Badr. Där beordrade han att tjugofyra av de dödade från Quraysh - alla bland dess elit - skulle slängas i en grop. Sedan stod han vid sidan av gropen och kallade var och en av dess med deras namn och deras fäders namn, och sade: ”Å den och den son till den och den, har du funnit det som er Herre lovat vara sant? För säkerligen har jag funnit det som min Herre lovat mig vara sant.” Det sades: ”Allāhs Sändebud! Hur kan du tilltala folk som blivit ruttnande kadaver?” Han sade: ”Sannerligen hör de det jag säger bättre än vad ni gör, men de svarar inte.” - och i en narration: ”Nu hör de det jag säger.” Sedan återvände Profeten till Medina som segrare - och all pris hör till Allāh.

Ytterligare en stor händelse som inträffade under Ramadān var befrielsen av Mecka. Mecka styrdes av idoldyrkare och polyteister som hade förstört den med kufr, shirk och syndande. På fredagen den 20:e Ramadān år 8 efter Hijrah tågade Profeten segerrikt in i Mecka, ända tills han kom till Ka´bah. Quraysh, som nu var helt besegrade och under Profetens nåd, väntade oroligt för att se vad Profeten skulle göra med dem. Han sade till dem: ”'Å Quraysh! Vad väntar ni er att jag skall göra med er?' De sade: 'Vi väntar oss gott, för du är en god bror och brorson.' Då sade Profeten sade till dem: 'Gå er väg, för ni är frigjorda.' ” Han förlät och lät dem gå trots att han hade förmågan att göra vad han än ville med dem, och detta är en ytterlighet i god sed och överseende.

Efter att ha nämnt några bland de stora händelser som ägde rum under Ramadān kan vi säga: Vad bör vi göra under Ramadān? Det vi bör göra under denna välsignade månad är antingen sådant som är obligatoriskt eller rekommenderat.

Fastan är det obligatoriska och nattbönen är det rekommenderade.

Vad beträffar fastan så är den att avstå från det som bryter det från gryningen till skymningen - i dyrkan till Allāh. Dess bevis är Allāhs yttrande:

”Nu är det tillåtet att ni ligger hos dem och söker det som Allāh har skrivit för er; och ni får äta och dricka tills dess det blir möjligt för er att i gryningen klart urskilja den vita tråden mot den svarta tråden. Återuppta då fastan och håll den tills natten faller på.”
[al-Baqarah 2:187]

Syftet med fastan är inte att träna kroppen att uthärda törst, hunger och svårighet. Snarare är syftet med fastan att träna själen att låta bli det den älskar till förmån av den Älskades belåtenhet.

Det själen älskar och låter bli är mat, dryck och sex. Dessa är själens lustar. Allāh är den Älskade vars belåtenhet söks. Därför måste vi ha detta som avsikt när vi fastar; att vi låter bli dessa saker för att söka Allāhs välbehag.

Visdomen bakom fastans förpliktelse för denna nation har klargjorts av Allāh i Qur'ānen:

”Troende! Det är en plikt för er att fasta, liksom det var en plikt för dem som levde före er - kanske skall ni frukta Allāh.”
[al-Baqarah 2:183]

Kanske skall ni frukta Allāh betyder: så att ni kan frukta Allāh, låta bli det som Han förbjudit och göra det som Han påbjudit.

Profeten sade: ”Om [den fastande] person inte låter bli att säga och göra det onda och falska har Allāh inget behov av att han låter bli mat och dryck.” Allāh vill inte att vi ska låta bli mat och dryck lika mycket som Han vill att vi ska låta bli att säga och göra det onda och förbjudna. Därför är det rekommenderat att den som fastar skall säga 'Jag är fastande' till den som söker bråka med honom eller svär mot honom. För att om han svarar honom kommer den andre att svara tillbaks, och sedan kommer han att svara honom igen osv. Då blir ens fasta till svärande och bråkande. Men om han säger 'Jag är fastande' låter han den som svurit mot honom eller försökt söka bråk med honom veta att han är förmögen att svara honom men det som får honom att låta bli är att han fastar - och då slutar den andre, för han känner skam och låter bli sitt svärande och bråkande.

Alltså är visdomen bakom fastans förpliktelse att främja gudsfruktan. Om vi vet detta bör vi vara skyndsamma att göra det goda medan vi fastar, som att göra dhikr, läsa Qur'ān, be, ge välgörenhet, vara goda mot skapelsen, ha god karaktär, vara munter. Kort sagt gör vi allt som vi förmår göra för att bättra oss själva. Skulle muslimen befinna sig i ett sådant tillstånd månaden ut kommer han/hon tveklöst att påverkas, och hans/hennes tillstånd kommer att ändras till det bättre. Därför har det även lagstiftats att muslimen skall betala en allmosa i slutet av Ramadan för att komplettera själens renande. Själen renas av görandet av det goda och avhållsamhet från det onda, och renas likaså av att ge allmosor. Därför har givandet av allmosor kallats för Zakāh, som betyder renande.

Det, och må Allāhs pris och välsignelse vila över vår Profet Muhammad , hans och familj och hans följeslagare, samt de som följer dem med det goda fram till Domedagen.

Källa: 48 Su'ālāni ´anis-Siyāmi

www.salafi.se

Antal inlägg : 570 Ort : denmark Registration date : 08-11-24

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-10-05 10:05
Bismillaah wal hamdulillaah was salaatu was salaamu 'ala khaatim al mursaleen, Muhammad ibn 'Abdullaah, wa ba'd!

By Shaykh ’Abdullaah Ibn Saalih al-Fawzaan

Page Count: 3
File Size: 61KB

Overview:

A short essay outlining some of the heart-warming ahaadeeth about reciting the Qur`aan in and outside of Ramadaan. This article also includes some of the examples of the Imaams of the Salaf and their treatment of the Qur`aan in the month of Ramadaan.

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Rubrik: Ramadan Artiklar tis nov 25, 2008 11:40 pm

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-10-05 10:07
Bismillaah wal hamdulillaah hamdan katheeran tayyiban mobaarakah feeh, was salaatu was salaamu 'alaa ashrafeel anbiyaa'e wal mursaleen, wa ba'd!

Important Lessons from Ramadaan

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"PIVOTAL QUOTE"

There has come to you Ramadaaan, a blessed month, in which Allaah has made it obligatory to fast. During it the gates of Paradise are opened and the gates of Hellfire are closed, and the rebellious devils are chained.

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Allaah -The Most High - said: "The month of Ramadaan in which the Qur’aan was revealed, a guidance for mankind and clear proofs for the guidance of the Criterion between right and wrong. So whosoever of you sights the crescent for the month of Ramadhaan, he must fast that month." [Soorah al-Baqarah 2:185].

Allaah's Messenger (sallallaahu ‘alayhi wa sallam) said:

"Islaam is built upon five: Testifying that none has the right to be worshipped except Allaah and the Muhammad is the Messenger of Allaah, establishing the Prayer, giving the Zakaah performing Hajj to the House, and fasting in Ramadhaan." [1]

He (sallallaahu ‘alayhi wa sallam) also said:

"There has come to you Ramadaan, a blessed month, in which Allaah has made it obligatory to fast. During it the gates of Paradise are opened and the gates of Hellfire are closed, and the rebellious devils are chained. In it is a night (Laylatul-Qadr) which is better than a thousand months. He who is deprived of its good has truly been deprived."[2]

From the many important lessons to be learnt from fasting are:

[1]: GAINING TAQWAA

Fasting has been legislated in order that we may gain taqwaa as Allaah - the Most High - said: "O you who believe! fasting is prescribed for you, as it was prescribed upon those before you in order that you may attain taqwaa." [Soorah al-Baqarah 2:183].

Talq ibn Habeeb (d.100H) - rahimahullaah - said:

"When fitnah (trial and tribulation) appears then extinguish it with taqwaa." So he was asked as to what taqwaa was, so he replied: "Taqwaa is to act in obedience to Allaah, upon a light (i.e. eemaan, faith) from Allaah, hoping in the Mercy of Allaah. And taqwaa is leaving acts of disobedience to Allaah, upon a light from Allaah, due to the fear of Allaah."[3]

"This is one of the best definitions of taqwaa. For every action must have both a starting point and a goal. And an action will not be considered as an act of obedience, or nearness to Allaah unless it stems from pure eemaan (faith in Allaah). Thus, it is pure eemaan - and not habits, desires, nor seeking praise or fame - that should be what initiates an action. And the preparation showed, to earn the reward of Allaah and to seek His good pleasure."[4] So Fasting is a means of attaining taqwaa, since it helps prevent a person from many sins that one is prone to. Due to this, the Prophet (sallallaahu ‘alayhi wa sallam) said: "Fasting is a shield with which the servant protects himself from the Fire."[5] So we should ask ourselves, after each day of fasting: Has this lasting made us more fearful and obedient to Allaah? Has it aided us in distancing ourselves from sins and disobedience?

[2]: SEEKING NEARNESS TO ALLAAH

The Prophet (sallallaahu ‘alayhi wa sallam) said:

"Allaah said: Whosoever shows enmity to a friend of Mine, I shall be at war with him. My servant does not draw near to me with anything more beloved to me than the obligatory duties that I have placed upon him. My servant continues to draw nearer to Me with optional deeds so that I shall love him."[6]

The Prophet (sallallaahu ‘alayhi wa sallam) said:

"Whosoever reaches the month of Ramadaaan and does not have his sins forgiven, and so enters the Fire, then may Allaah distance him."[7]

So drawing closer to Allaah - the Most Perfect - in this blessed month, can be achieved by fulfilling one's obligatory duties; and also reciting the Qur’aan and reflecting upon its meanings, increasing in kindness and in giving charity, in making du‘aa (supplication) to Allaah, attending the Taraaweeh Prayer, seeking out Laylatul-Qadr (the Night of Power and Pre-Decree), a night which is better than a thousand months, attending gatherings of knowledge, and striving in those actions that will cause the heart to draw closer to its Lord and to gain His forgiveness. Our level of striving in this blessed month should be greater than our striving to worship Allaah in any other month, due to the excellence and rewards that Allaah has placed in it. Likewise from the great means of seeking nearness to Allaah in this month is making I‘tikaaf (seclusion in the mosque in order to worship Allaah) - for whoever is able.

Imaam Ibn al-Qayyim (d.751H) - rahimahullaah - said:

"Allaah also prescribed i’tikaaf for them, the objective being that the heart becomes fully preoccupied with Allaah - the Most High - concentrated upon Him alone, and cut-off from being preoccupied with the creation. Rather, the heart is only engrossed with Allaah - the Most Perfect - such that loving Him, remembering Him, and turning to Him takes the place of all the heart's anxieties and worries, so that he is able to overcome them. Thus all his concerns are for Allaah, and his thoughts are all directed towards remembering Him and thinking of how to attain His Pleasure and what will cause nearness to Him which leads him to feel content with Allaah instead of people. This, in turn prepares him for being at peace with Allaah alone, on the day of loneliness in the grave, when there will be no one else to give comfort, nor anyone to grant solace, except Him. So this is the greater goal of I‘tikaaf." [8]

Rubrik: Ramadan artiklar tis nov 25, 2008 11:41 pm

3]: ACQUIRING PATIENCE

Imaam Ahmad (d.241H) - rahimahullaah - said:

"Allaah has mentioned sabr (patience) in over ninety places in His Book." [9]

The Prophet (sallallaahu ‘alayhi wa sallam) said:

"The month of Patience, and the three days of every month, are times for fasting." [10]

Ibn ‘Abdul-Barr (d.464H) - rahimahullaah - said:

"What is meant by the month of Patience is the month of Ramadaaan ... So fasting is called patience because it restrains the soul from eating, drinking, conjugal relations and sexual desires." [11]

He (sallallaahu ‘alayhi wa sallam) said:

"O youths! Whoever amongst you is able to marry then let him do so; for it restrains the eyes and protects the private parts. But whoever is unable, then let him fast, because it will be a shield for him." [12]

So fasting is a means of learning self-restraint and patience. With patience we are able to strengthen our resolve to worship Allaah alone, with sincerity, and also cope with life's ups and downs. So - for example - with patience we are able to perform our Prayers calmly and correctly, without being hasty, and without merely pecking the ground several times! With patience we are able to restrain our souls from greed and stinginess and thus give part of our surplus wealth in Zakaah (obligatory charity). With patience we are able to subdue the soul's ill temperament, and thus endure the ordeal and hardships of Hajj, without losing tempers and behaving badly. Likewise, with patience we are able to stand firm and fight Jihaad against the disbelievers, hypocrites and heretics - withstanding their constant onslaught, without wavering and buckling, without despairing or being complacent and without becoming hasty and impatient at the first signs of hardship. Allaah - the Most High - said:

"O Prophet, urge the Believers to fight ... So if there are one hundred who are patient, they shall overcome two hundred; and if there be one thousand, they shall overcome two thousand, by the permission of Allaah. And Allaah is with the patient ones." [Soorah al-Anfaal 8:65-66].

Thus, without knowledge and patience, nothing remains, except zeal and uncontrolled emotions, shouts and hollow slogans, speech that does not strengthen, but rather weakens, and actions that do not build, but rather destroy! So in this month, we should strive to develop a firm resolve for doing acts of obedience, and to adorn ourselves with patience - having certainty in the saying of our Messenger (sallallaahu ‘alayhi wa sallam): "And know that victory comes with patience, relief with affliction, and case with hardship." [13]

Rubrik: ramadan artiklar tis nov 25, 2008 11:42 pm

4]: CULTIVATING GOOD MANNERS

The Prophet (sallallaahu ‘alayhi wa sallam) said:

"Whosoever does not abandon falsehood in speech and action, then Allaah the Mighty and Majestic has no need that he should leave his food and drink." [14]

He (sallallaahu ‘alayhi wa sallam) also said:

"Fasting is not merely abstaining from eating and drinking. Rather, it is also abstaining from ignorant and indecent speech. So if anyone abuses or behaves ignorantly with you, then say: I am fasting, I am fasting." [15]

These narrations point towards the importance of truthfulness and good manners. Thus, this blessed month teaches us not only to abstain from food and drink, but to also abstain from such statements and actions that may be the cause of harming people and violating their rights - since the Messenger (sallallaahu ‘alayhi wa sallam) said whilst describing the true Believer: "A Muslim is one from whom other Muslims are safe from his tongue and his hand." [16] Thus it is upon us as individuals, to examine the shortcomings in our character, and to then seek to improve them - modeling ourselves upon the character of the last of the Prophets and Messengers, and their leader, Muhammad (sallallaahu ‘alayhi wa sallam) - aspiring also for the excellence which he mentioned in his saying: "I am a guarantor for a house on the outskirts of Paradise (or whosoever leaves off arguing, even if he is in the right; and a house in the centre of Paradise (or whosoever abandons falsehood, even when joking; and a house in the upper-most part of Paradise for whosoever makes his character good."[17] So by shunning oppression, shamelessness, harbouring hatred towards Muslims, back-biting, slandering, tale-carrying, and other types of falsehood, we can be saved from nullifying the rewards of our fasting - as Allaah's Messenger (sallallaahu ‘alayhi wa sallam) said: "It may be that a fasting person, receives nothing from his fast, except hunger and thirst." [18]

[5]: SENSING MUSLIM UNITY

The Prophet (sallallaahu ‘alayhi wa sallam) said:

"Fast when they fast, and break your fast when they break their fast, and sacrifice the day they sacrifice." [19]

Imaam at-Tirmidthee (d.275H) - rahimahullaah - said:

"Some of the People of Knowledge explained this hadeeth by saying: Its meaning is to fast and break the fast along with the Jamaa’ah and the majority of people." [10]

Thus, in this blessed month we can sense an increased feeling of unity and of being a single Ummah due to our fasting and breaking our fast collectively. We also feel an increased awareness about the state of affairs of the Muslims and of the hardships that they endure, because: "During the fast a Muslim feels and experiences what his needy and hungry brothers and sisters feel, who are forced to go without food and drink for many days - as occurs today to many of the Muslims in Africa." [21] Indeed, the unity of the Muslims - and their aiding and assisting one another - is one of the great fundamentals upon which the Religion of Islaam is built, as Allaah - the Most High -said: "And hold fast altogether to the rope of Allaah and do not be divided." [Soorah Aal-‘Imraan 3:103]. Allaah - the Most High - also said: "The Believers - men and women - and friends and protectors to one another." [Soorah at-Tawbah 9:44].

Shaykhul-Islaam Ibn Taymiyyah (d.728) - rahimahullaah - said:

"The welfare of people will not be complete - neither in this world, nor in the Hereafter - except with ijtimaa‘ (collectiveness), ta‘aawun (mutual cooperation), and tanaasur (mutual help); mutual cooperation in order to secure benefits, and mutual help in order to ward off harm. It is for this reason that man is said to be social and civil by nature." [22]

Thus we see that Islaam lays great importance in bringing hearts together and encouraging ijtimaa‘ (collectiveness). This is not only reflected in the month of Ramadaan, but also in the other acts of worship as well. So, for example, we have been ordered by the Prophet (sallallaahu ‘alayhi wa sallam) to pray the five daily Prayers in congregation, and that it has been made twenty-seven times more rewarding than praying it individually. [23] Likewise, this similar collective spirit is demonstrated in the act of Hajj (Pilgrimage). Even in learning knowledge and studying it, blessings have been placed in collectiveness, as Allaah's Messenger (sallallaahu ‘alayhi wa sallam) said: "No people gather together in a house from the houses of Allaah, reciting the Book of Allaah and studying it amongst themselves, except that tranquility descends upon them, mercy envelops them, the angels surround them, and Allaah mentions them to those that are with Him." [24] Likewise, even in our everyday actions such as eating, Islaam teaches us collectiveness. Thus, when some of the Companions of the Prophet (sallallaahu ‘alayhi wa sallam) said to him: O Messenger of Allaah, we eat but do not become satisfied. He replied: "Perhaps you eat individually?" They replied, Yes! So he said: "Eat collectively and mention the name of Allaah. There will then be blessings for you in it." [25] Indeed, even in the etiquette’s of sitting the spirit of collectiveness is demonstrated. So, one day the Prophet (sallallaahu ‘alayhi wa sallam) came across the Companions who were sitting in separate circles, so he said to them: "Why do I see you sitting separately!" [26] Similarly, Aboo Tha‘labah al-Khushanee (radiyallaahu ‘anhu) said: Whenever the people used to encamp, they used to split-up into the mountain passes and valleys. So Allaah's Messenger (sallallaahu ‘alayhi wa sallam) said: "Indeed your being split-up in these mountain passes and valleys is from Shaytaan." Thereafter, whenever they used to encamp, they used to keep very close together, to such an extent that it was said: If a cloth were to be spread over them, it would cover them all. [27]

Thus, Ramadaan is a time to increase our sense of unity and brotherhood, and our commitment to Allaah and His Religion. And there is no doubt that this sense of unity necessitates that: "We all work together as required by Islaam as sincere brothers - not due to hizbiyyah (bigoted party spirit), nor sectarianism - in order to realize that which is of benefit to the Islaamic Ummah and to establish the Islaamic society that every Muslim aspires for so that the Sharee‘ah (Prescribed Law) of Allaah is applied upon His earth" [28] So we must examine ourselves during the month of Ramadhaan and ask: What is my role? - and each of us has a role - in helping this precious Ummah to regain its honour, and return to the Ummah its comprehensive unity and strength, and victory that has been promised to it? Likewise, we should reflect upon our own character and actions and ask: Are they aiding the process of unity and brotherhood, or are they a harm and a hindrance to it?

So we ask Allaah to grant us the ability to change ourselves for the better, during this blessed month, and not to be of those who are prevented from His Mercy and forgiveness. Indeed He is the One who Hears and He is the One to Respond.

Footnotes:

[1] Saheeh: Related by al-Bukhaaree (1/48) and Muslim (no.16), from Ibn ‘Umar (radiyallaahu ‘anhu).

[2] Saheeh: Related by an-Nisaa’ee (no.1992), from Aboo Hurayrah (radiyallaahu ‘anhu). It was authenticated by Shaykh al-Albaanee in Takhreejul-Mishkaat (no.1962).

[3] Related by Ibnul-Mubaarak in Kitaabuz-Zuhd (p.473) and Ibn Abee Shaybah in his Kitaabul-Eemaan (no.99).

[4] Risaalatut-Tabookiyyah (p.26) of Imaam Ibnul-Qayyim

[5] Hasan: Related by Ahmad (3/241), from Jaabir (radiyallaahu ‘anhu). It was authenticated by Shaykh al-Albaanee in Saheehut-Targheeb (no.970).

[6] Saheeh: Related by al-Bukhaaree (11/48I). from Aboo Hurayrah (radiyallaahu ‘anhu).

[7] Saheeh: Related by Ahmad (2/246) and al-Bayhaqee (4/204), from Aboo Hurayrah (radiyallaahu ‘anhu). It was authenticated by Shaykh ‘Alee Hasan al-Halabee in Sifatus-Sawmin-Nabee (p.24).

[8] Zaadul-Ma‘aad (2/87) of Ibnul-Qayyim.

[9] Related by Ibnul-Qayyim in Madaarijus-Saalikeen (2/152).

[10] Related by Ahmad (2/163) and an-Nisaa’ee (1/327), from Aboo Hurayrah. It was authenticated by al-Albaanee in Irwaa’ul-Ghaleel (4/99).

[11] At-Tamheed (19/61) of al-Haafidh Ibn ‘Abdul-Barr.

[12] Saheeh: Related by al-Bukhaaree (123) and Muslim (no.123), from Ibn Mas‘ood (radiyallaahu ‘anhu).

[13] Saheeh: Related by Ahmad (1/203) and at-Tabaraanee in al-Kabeer (11/100), from Ibn ‘Abbaas (radiyallaahu ‘anhu). It was authenticated by Shaykh Saleem al-Hilaalee in as-Sabrul-Jameel (p.43).

[14] Saheeh: Related by al-Bukhaaree (4/99), from Aboo Hurayrah (radiyallaahu ‘anhu).

[15] Saheeh: Related by Ibn Khuzaymah (no.1996) and al-Haakim (1/130) who authenticated it. Refer to Saheehut-Targheeb (no.1075).

[16] Related by al-Bukhaaree (I/53) and Muslim (no.40), from ‘Amr Ibnul-‘Aas (radiyallaahu ‘anhu).

[17] Saheeh: Related by Aboo Daawood (no.4800) and al-Bayhaqee (10/249), from Aboo Umaamah (radiyallaahu ‘anhu). It was authenticated by al-Albaanee in as-Saheehah (no.273).

[18] Saheeh: Related by Ahmad (2/441) and Ibn Maajah (I/539), from Aboo Hurayrah (radiyallaahu ‘anhu). It war authenticated in Saheehut-Targheeb (no.1076).

[19] Saheeh: Related by at Tirmidthee (no.693), from Aboo Hurayrah (radiyallaahu ‘anhu). It was authenticated by al-Albaanee in as-Saheehah (no.224).

[20] Jaami‘ut-Tirmidthee (3/311).

[21] From the words of Shaykh ‘Abdul-‘Azeez Ibn Baaz, as occurs in Majmoo‘ul-Fataawaa wal-Maqaalaatul Mutanawwi’ah (5/211).

[22] Al-Hisbah fil-Islaam (p.9) of Shaykhul-Islaam Ibn Taymiyyah.

[23] Saheeh: Related by al-Bukhaaree (2/109) and Muslim (no.650), from Ibn ‘Umar (radiyallaahu ‘anhu).

[24] Saheeh: Related by Muslim (no.339), from Aboo Hurayrah (radiyallaahu ‘anhu).

[25] Hasan: Related by Aboo Daawood (no.3764), from Wahshee Ibn Harb (radiyallaahu ‘anhu). It was authenticated by al-Haafidh al-‘Iraaqee in Takhreejul-Ihyaa (2/4).

[26] Saheeh: Related by Muslim (no.331), from Jaabir Ibn Samurah (radiyallaahu ‘anhu).

[27] Saheeh: Related by Aboo Daawood (1/409) and Ibn Hibbaan (no.1664). Shaykh al-Albaanee authenticated in Takhreejul-Mishkaat (no.3914).

[28] Su’aal wal-Jawaab Hawla Fiqhil-Waaqi‘ (p.24) of Shaykh Naasirud-Deen al-Albaanee.
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Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-10-06 11:25
Bismillaah wal hamdulillaah was salaatu was salaamu 'alaa rasoolillaah, wa ba'd!

One Intention for the Whole Month?
Question:

Does every day on which the fast is performed in Ramadan require an intention, or is it sufficient to make one intention for the whole month?
Answer:

It is sufficient in Ramadan to make one intention at the beginning of it, because even if the fasting person did not make an intention for every day the night before, that was has intention at the start of the month. But if the fasting is broken during the month due to a journey, or illness or the like, he must make the fresh intention, because he has broken it by abandoning the fast due to travel, illness or the like.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Islamic Verdicts on The Pillars of Islaam, vol.2, page.644

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Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-10-09 14:10
Bismillaah wal hamdulillaah was salaatu was salaamu 'alaa rasoolihil kareem, wa ba'd!

Om att ha en lektion eller påminnelse efter fyra raka´āt under Tarawīh
al-Imām Muhammad Nāsir-ud-Dīn al-Albānī (d. 1420H)
Silsilat al-Hudā wan-Nūr nr. 693

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Beträffande att hålla lektion eller kort tal under Tarawīh bönen under Ramadhān sade al-Imām Muhammad Nāsir-ud-Dīn al-Albani1:

"Nattbönen under Ramadhān har lagstiftats endast för att öka sökandet utav närhet till Allāh , och detta genom bön. Därför anser vi att det inte är tillåtet att beblanda at-Tarawīh bönen med Kunskap och lärarndet utav det och liknande. Qiyām under Ramadhān bör endast bestå av ren bön och dyrkan. Vad gäller kunskap så har den dess tid, och vid bestämmandet av denna tid bör hänsyn tas till de lärandes nytta. Detta är grunden.

Vad jag vill komma fram till med detta är att påpeka att det finns människor som har tagit som vana att ha en lektion för människor efter var fjärde rak´ah under Tarawīhbönen. Denna handling är en nyinförd handling inom Religionen som motsätter sig Profetens Sunnah.

Men om det hålls tal eller lektioner av en tillfällighet eller på grund en specifik händelse, som det som vår broder Ibrahīm nämnde2, så är det tillåtet - detta så länge det inte blir till en vana. Så detta är vad jag vill påminna om - att lektioner eller tal under tarawīh inte ska bli ett regulärt inslag under Tarwīh, utan det är bön som ska utövas under denna tid i regel..."

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1 Silsilat al-Hudā wan-Nūr band nr. 693, 28:e minuten
2 Vid detta tillfälle var det Shaykh al-Albānis besök och folkets behov att ställa frågor, och då förkortades Tarawīhbönen den kvällen.

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Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-10-14 10:40
Bismillaah wal hamdulillaah was salaatu was salaamu 'alaa rasoolillaah, wa ba'd!

Prolonging or Shortening the Du’aa During Ramadaan
Posted by Administrator
Wednesday, 12 October 2005

Prolonging or Shortening the Du’aa During Ramadaan
Ash Shaykh Al ‘Allaamah Muhammad ibn Saaleh Al ‘Uthaymeen

Question: During Ramadaan some of the Imaams prolong the Du’aa while others make it short, what is the correct way?

Answer: The correct way is to neither exceed nor be deficient [in the Du’aa]. Prolonging the Du’aa in a manner that is difficult upon the people is prohibited for indeed the Prophet (صلى الله عليه وسلّم ) became upset when news reached him that Mu’adh ibn Jabal prolonged the Salaat while leading his people, he was never that upset in a sermon before at all. He said to Mu’aadh ibn Jabal:
“Are you a Fataan (one who causes Fitnah) O Mu’aadh.”
One should suffice himself with the words [in the Du'aa] that have been [authenticaly] transmitted or may increase or decrease in that a little. There is no doubt that prolonging the Du’aa is difficult upon the people and tires them, especially the weak from amongst them. There are also those who have jobs and do not want to leave before the Imaam does and it is difficult for them to stay with the Imaam [until he finishes].

So my advice to my brothers from amongst the Imaams is to be moderate, it is also befitting not perform the Du’aa sometimes so that people do not think that the Qunoot is compulsory while praying the Witr.

.

48 Questions on Ramadaan, Q#: 6

Translated by: Abu ‘Abdul Waahid, Nadir Ahmad.

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س: بعض أئمة المساجد في رمضان يطيلون في الدعاء، وبعضهم يقصر، فما هو الصحيح؟

س: الصحيح ألا يكون غلواً ولا تقصيراً، فالإطالة التي تشق على الناس منهي عنها، فإن النبي صلى الله عليه وسلّم لمَّا بَلَغَه أن معاذ بن جبل أطال الصلاة في قومه غضب صلى الله عليه وسلّم غضباً لم يغضب في موعظة مثله قط، وقال لمعاذ بن جبل: «أفتَّان أنت يا معاذ» فالذي ينبغي أن يقتصر على الكلمات الواردة، أو يزيد قليلاً لا يشق. ولا شك في أن الإطالة شاقة على الناس، وترهقهم ولاسيما الضعفاء منهم، ومن الناس من يكون وراءه أعمال ولا يحب أن ينصرف قبل الإمام ويشق عليه أن يبقى مع الإمام، فنصيحتي لإخواني الأئمة أن يكونوا بين بين، كذلك ينبغي أن يترك الدعاء أحياناً حتى لا يظن العامة أن القنوت واجب في الوتر.

Last Updated ( Wednesday, 12 October 2005 )

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Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2005-10-17 10:27
Bismillaah wal hamdulillaah was salaatu was salaamu 'alaa nabiyyina Muhammad, wa ba'd!

Praying the Witr Prayer in Congregation
Question:

Is it permissible to pray the Witr in congregation in other than the month of Ramadan, like, if some people were upon a journey, and the time for the Witr prayer arrived, should they pray in congregation even if it is once?
Answer:

There is no problem if a person prays the supererogatory prayers in congregation some of the time, because this is established from the Prophet sallAllaahu ‘alayhi wa sallam in the night prayer, that he prayed with Ibn Abbaas may Allaah be pleased with them, and he prayed with Abdullaah bin Masood, and he prayed with Hudhayfah ibn al-Yamaan; all of this is mentioned in the Sunnah so if they were to do this, and not take it as a established Sunnah then there is no objection to it.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Liqaa'atul-Baabil Maftooh, vol.3, p.56
Translated by Abu Maryam Taariq bin 'Ali

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