Kvinnor och resande

Från: Umm-Aicha (Ursprungligt meddelande) Skickat: 2004-05-14 22:18
Bismillah

As salam alaykom wa rhamatuAllahi wa barakato

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Några autentiska hadîther om kvinnans resande

"Tillåt inte era kvinnor att resa, förutom om hon har med sig en Mahram." (Dhû Mahram). (Muslim)
Shaykh al-Albânî anser den som autentisk i Sahîh-ul-Jâmi´ (nr.7646).



Från Ibn ´Abbâs (radhiyâ Allâhu ´anh) som sade, "Jag hörde Allâh's sändebud (sallâ Allâhu ´alayhi wa sallam) ge en predikan sägande, "Lämna inte en man ensam med en kvinna, förutom om det finns en Mahram med henne (Dhû Mahram), och låt inte en kvinna resa, utom om hon har med sig en Mahram (Dhî Mahram). Så en man ställde sig upp och sade, "Allâh's sändebud! Sannerligen har min fru åkt på Hajj (Vallfärd), och sannerligen är jag inskriven i en bataljon i en persons strid." Han (sallâ Allâhu ´alayhi wa sallam) sade, "Frigör dig från den så att du kan utföra Hajj med din fru." (Muslim (4/104)) (Mukhtasar Sahîh Muslim av Shaykh al-Albânî (nr.647))


Observera "Jag är inskriven i en bataljon…" Shaykh al-Albânî säger om den,


"Det betyder "Mitt namn har blivit fastställt bland de som skall lämna för det."Vad gäller ordet "Dhû Mahram", förekommer det lite skiljaktigheter om vad det exakt betyder. Beträffande den grundläggande förklaringen säger Shaykh Safiyy-ur-Rahmân al-Mubârakfûrî,


""Dhû Mahram" med fathah (i) över mîm (m) och ett râ' (r) mellan dem och ett inaktivt hâ' (h), är han från dem som är nära kvinnan och som hon inte är tillåten att gifta sig med, såsom hennes pappa, son och bror." (Ithâf-ul-Karâm Ta´lîq ´alâ Bulûgh-il-Marâm (sid. 200))



"Tillåt inte era kvinnor som tror på Allâh och den Yttersta dagen att resa en sträcka på tre dagar utom om hon har med sig en Mahram (Dhû Mahram)." (Muslim)

Shaykh al-Albânî anser den som autentisk i Sahîh-ul-Jâmi´ (nr.7561).


"Tillåt inte era kvinnor som tror på Allâh och den Yttersta dagen att resa en färd som varar i tre dagar, eller överstigande det, utom om hon har med sig sin pappa, sin son, sin man, sin bror eller att hon har en Mahram från sig (Dhû Mahram)." (Ahmad, Muslim, Abu Dâwûd, at-Tirmidhî och Ibn Mâjah)
Shaykh al-Albânî inkluderar den i Mukhtasar Sahîh Muslim (nr.645). Han anser den som autentisk i Sahîh-ul-Jâmi´ ( nr.7650).

Från Abî Sa´îd, och sannerligen deltog han med profeten (sallâ Allâhu ´alayhi wa sallam) i tolv strider. Han sade,


"Fyra saker förvånade och gladde mig då jag fick höra dem: att inga kvinnor kan resa en sträcka på två dagar utan att ha sällskap med sin man eller att ha en Mahram... (Dhû Mahram)") (al-Bukhârî)



"Tillåt inte era kvinnor som tror på Allâh och den Yttersta dagen att resa en sträcka på en dag och en natt, utom om det är en Mahram med henne." (Ahmad, Muslim, Abû Dâwûd, Ibn Mâjah)

Shaykh al-Albânî nämnde den i Mukhtasar Sahîh Muslim (nr.646). Han bevisar dess äkthet i "Irwâ'-ul-Ghalîl" (nr.567). Han anser den som autentisk i Sahîh-ul-Jâmi´ (nr.7651)

[ tauhid ] [ aqidah ] [ manhaj ] [ fiqh ] [ sira ] [ systrar ]
w w w . d a r u l h a d i t h . c o m

As salam alaykom wa rahmatuAllahi wa barakato

UmmAicha

Från: Umm-Aicha Skickat: 2004-05-14 22:22
Bismillah
As salam alaykom wa rahmatuAllahi wa barakato

Fatwâ om att förrätta Hajj utan Mahram
Fråga: En kvinna som är känd för sin fromhet avser att utföra Hajj, men hon har ingen Mahram. Det finns dock en pålitlig man som gör sin bys kvinnor sällskap till Hajj. Är det tillåtet för denna kvinna att göra dessa kvinnor sällskap, eller är Hajj inte obligatorisk för henne? Man skall också tänka på att kvinnan har finansiell kapacitet till utföra Hajj.

Svar: En kvinna utan Mahram skall inte utföra Hajj, eftersom kvinnans Mahram är en del av medlen och att besitta medlen är ett förhandsvillkor för att utföra Hajj. Allâh säger,

”Vallfärden till Huset är en plikt gentemot Allâh för var och en som har möjlighet att genomföra den.” (3:97)

Därför är det inte tillåtet för en kvinna att resa med avsikten att utföra Hajj, eller någon annanstans, utan Mahram. Profeten (sallâ Allâhu ´alayhi wa sallam) sade,

”Det är förbjudet för en kvinna att resa ett dygns sträcka utan Mahram.”

Och han sade,

”Lämna inte en man ensam med en kvinna, förutom om det finns en Mahram med henne, och låt inte en kvinna resa, utom om hon har med sig en Mahram. Så en man ställde sig upp och sade, "Allâh's sändebud! Sannerligen har min fru åkt på Hajj (Vallfärd), och sannerligen är jag inskriven i en bataljon i en persons strid." Han (sallâ Allâhu ´alayhi wa sallam) sade, "Frigör dig från den så att du kan utföra Hajj med din fru.”

al-Lajnah ad-Dâ’imah (Den Permanenta Kommittén)

www.darulhadith.com

UmmAicha

Från: Umm-Aicha Skickat: 2004-05-14 22:30
WOMEN'S ISSUES \ Mahram \


A woman travelling by airplane without a mahram
*Please appropriately reference this fatwa to: www.fatwa-online.com, thankyou!*
From: 'Abdul-'Azeez ibn 'Abdullaah ibn Baaz

To: The noble Brother, the teacher: A. S. I. - may Allaah grant you success in all that is good, aameen.

As-Salaamu 'Alaykum wa Rahmatullaahe wa Barakaatuhu - (...and) to proceed:

Your correspondence dated 15/01/1394H reached me, and may Allaah guide you.

That which it contained of benefit in that you disagreed with one of your colleagues concerning the issue of the permissibility of a Muslim woman travelling by airplane without a mahram, considering that she is with her walee right up until she boards the plane, and her other mahram is waiting for her at the destination country. Your desire for a fatwa (regarding this issue) is known (and understood).

Response: It is not permissible for a Muslim woman to travel by airplane or by any other means without a mahram accompanying her during her journey. This is due to the generality of the statement (of the Prophet (sal-Allaahu `alayhe wa sallam)):

((A woman is not travel except with a mahram)), [transmitted by al-Bukhaaree - No.1862 and Muslim - No.1339]; and its authenticity is agreed upon (by both al-Bukhaaree and Muslim).

This is because so long as she has no-one to protect her, it is quite possible that she may be exposed to or subjected to something which is (Islaamically) dangerous during her journey, by whatever means.

And another matter is that sometimes airplanes come across mechanical problems, so it has to land at an airport other than that of the destination. In this case, the passengers are acommodated in a hotel or otherwise wait until repairs are carried out, or even until a replacement airplane is made available. So they could well be waiting for a long time, possibly a day or more. In this (case), a woman travelling by herself is exposed to that which is (Islaamically) dangerous.

All in all, the hidden aspects of the Islaamic Sharee'ah are many and great, and there is no doubt about the danger of falling foul of it without an Islaamically acceptable reason.

May Allaah grant everyone success in understanding the Religion (Islaam), and firmness upon it, indeed He is in charge of all affairs.

Shaykh Ibn Baaz
Majmoo' Fataawa wa Maqaalaat Mutanawwi'ah - Volume 16, Page 383
This correspondence is numbered: 1803/kh and dated 05/08/1395H by the Shaykh's office


WOMEN'S ISSUES \ Mahram \


Ruling concerning a woman riding with a non-mahram chauffeur

Question: What is the ruling concerning a woman riding into town alone with a chauffeur who is not mahram to her? What is the ruling concerning a group of women riding in a car with a driver who is not mahram for them?

Response: It is not allowed for a woman to ride alone with a driver and nobody else present, as this is considered the same as being in privacy. It is confirmed that the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) said, ((A man cannot be alone with a woman unless with her is one of her male relatives (mahram).)) The Prophet (sal-Allaahu `alayhe wa sallam) also said, ((A man is never alone with a woman except that Satan is the third.)) However, if another man or more is with them or one or more other women is with them, then there is no harm in that as long as there is no mom for any suspicious activity. It is no longer considered privacy when there is a third or more present. This is for cases other than traveling. As for traveling, a woman may not travel except with a mahram. The Prophet (sal-Allaahu `alayhe wa sallam) has said, ((A woman does not travel except with a mahram.)) This was recorded by al-Bukhaaree and Muslim. It makes no difference whether that travelling is by land, air or sea.

Shaykh Ibn Baaz
Fataawa al-Mar.ah



www.fatwa-online.com

Här är fler fatwa angående detta.
As salam alaykom wa rahmatuAllahi wa barakato
UmmAicha

Från: Umm-Aicha Skickat: 2004-05-14 22:52
Bismillah
Här kommer hadither på engelska
(The Book of Shortened Prayers)
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No. 1025 - Narrated Ibn 'Umar:







The Prophet said, "A woman should not travel for more than three days except with a Dhi-mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)"


No. 1026 - Narrated Ibn'Umar:







The Prophet said, "A woman should not travel for more than three days except with a Dhi-mahram."

No. 1027 - Narrated Abu Huraira:







The Prophet (SallAllaahu `Alayhi Wa Sallam) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a mahram."

(The Book of the Night Prayer)


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No. 1125 - Narrated Qaza'a Maula:







(The freed slave of) Ziyad: I heard Abu Said Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet.
(1) "A woman should not go on a two day journey except with her husband or a Dhi-mahram.

(2) No fasting is permissible on two days: 'Id-ul-Fitr and 'Id-ul-Adha.

(3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the 'Asr prayer till the sun sets.

(4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."



(The Book of Penalty of Hunting While on Pilgrimage)
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No. 1747 - Narrated Ibn 'Abbas:







The Prophet said, "A woman should not travel except with a Dhu-mahram (her husband or a man with whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit her except in the presence of a Dhu-mahram." A man got up and said, "O Allah's Apostle! I intend to go to such and such an army and my wife wants to perform Hajj." The Prophet said (to him), "Go along with her (to Hajj)."

No. 1749 - Narrated Qaza'a, the slave of Ziyad:















Abu Said who participated in twelve Ghazawat with the Prophet said, "I heard four things from Allah's Apostle (or I narrate them from the Prophet ) which won my admiration and appreciation. They are:
1. "No lady should travel without her husband or without a Dhu-mahram for a two-days' journey.

2. No fasting is permissible on two days of 'Id-al-Fitr, and 'Id-al-Adha.

3. No prayer (may be offered) after two prayers: after the 'Asr prayer till the sun set and after the morning prayer till the sun rises.

4. Not to travel (for visiting) except for three mosques: Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa (in Jerusalem)."

(The Book of Fasting)


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No. 1877 - Narrated Abu Said Al-Khudri:







(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said;
1. "No lady should travel on a journey of two days except with her husband or a Dhi-mahram;

2. "No fasting is permissible on the two days of Id-ul-Fitr and 'Id-ul-Adha;

3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the 'Asr prayer till the sun sets;

4. "One should travel only for visiting three Masajid (Mosques): Masjid-ul-Haram (Mecca), Masjid-ul-Aqsa (Jerusalem), and this (my) Mosque (at Medina)."





(The Book of One-Fifth of War Booty)


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No. 2942 - Narrated 'Umar bin Dinar:







I was sitting with Jabir bin Zaid and 'Amr bin Aus, and Bjalla was narrating to them in 70 A.H. the year when Musab bin Az-Zubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zam-zam well and Bajala said, "I was the clerk of Juz bin Muawiya, Al-Ahnaf's paternal uncle. A letter came from 'Umar bin Al-Khattab one year before his death; and it was read:-- "Cancel every marriage contracted among the Magians between relatives of close kinship (marriages that are regarded illegal in Islam: a relative of this sort being called Dhu-mahram.)" 'Umar did not take the Jizya from the Magian infidels till 'Abdur-Rahman bin 'Auf testified that Allah's Apostle had taken the Jizya from the Magians of Hajar.

Alla hadither är tagna från http://www.sahihalbukhari.com/

As salam alaykom wa rhamatuALlahi wa barakato

UmmAicha