Kvinnor som går till moskén

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2004-12-02 17:18
Some Miscellaneous Authentic Ahaadeeth Concerning Women Going to the Mosque


Prepared by Maaz Qureshi



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"PIVOTAL QUOTE"

If the Messenger of Allaah (sallallaahu ’alayhi wa sallam) saw what was innovated (ahdatha) by the women, he would have forbidden them (li man’a hunnaa) from the Mosque like the women of the Children of Israa’eel were forbidden.

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[1] Chapter: Women Going To The Masjid

From Zaynab ath-Thaqafiyyah (radiyallaahu ’anhu) who said: The Messenger of Allaah (sallallaahu ’alayhi wa sallam) said to us: 'If one of you attends the Mosque, then do not touch perfume.'

[Mukhtasar Saheeh Muslim of Shaykh al-Albaanee (no. 245)]


[2] "If one of your women seek permission to go to the Mosque, then do not forbid her."

[Reported by Ibn ’Umar (radiyallaahu ’anhu)] [Related by al-Bukhaaree, Muslim, Ahmad, and Nisaa‘ee]

Shaykh al-Albaanee cites it in Ghaayatul-Maraam (no. 201).

He declares it authentic in Saheehul-Jaami’ (no. 319).


[3] "If one of you attends ’Ishaa, then do not touch perfume."

[Reported by Zaynab at- Thaqafiyyah] [Related by Muslim, Ahmad And Nisaa‘ee]

Shaykh al-Albaanee cites it in Silsilatul-Ahaadeethus-Saheehah (no. 1093)]

He declares it authentic in Saheehul-Jaami’ (no. 634)

Note that the Prophet (sallallaahu ’alayhi wa sallam) used the word ’Ishaa here. This is because the women in that time usually only attended the Mosque at night and in the dark as is reported from ’Umar(radiyallaahu ’andhu) in Saheehul-Bukhaaree under the chapter of letting the women go to the Mosque at night in the dark. Imaam al-Bukhaaree purposely used the word dark (ghalas) here, This was because the women were not seen by them men during the dark, and they used to leave before the men. They used to come and go from the Mosque according to ’Aa‘ishah in one narration, "unnoticed".


[4] Chapter: The Prohibition of Women To Go (to the Mosque)

From ’Amrah Bint ’Abdur-Rahmaan (radiyallaahu ’anhu) that she heard ’Aa‘ishah (radiyallaahu ’anhu) the wife of the Prophet (sallallaahu ’alayhi wa sallam) saying, "If the Messenger of Allaah (sallallaahu ’alayhi wa sallam) saw what was innovated (ahdatha) by the women, he would have forbidden them (li man’a hunnaa) from the Mosque like the women of the Children of Israa’eel were forbidden." He said, "So I said to ’Amrah, 'Were the women of the Children of Israa’eel forbidden from the Mosque?" She said, "Yes."

[Mukhtasar Saheeh Muslim by Shaykh al-Albaanee (no. 264)]

This is also reported in the Muwatta’ of Imaam Maalik under the Chapter title, "Women Going To The Mosque". The additional statements are reported therein to have come from Yahyaa Ibn Sa’eed, and ’Umar (radiyallaahu ’anhu).

Also, it is interesting to note that Imaam Muslim used to use his chapter titles as rulings. The above Hadeeth is reported by him under the title, ‘‘The Prohibition of Women to Go (To The Mosque)", so it can be said that he was against women going to the Mosque because of what they invented after the Prophet (sallallaahu ’alayhi wa sallam). Among his proofs for this fatwaa is the above mentioned Hadeeth. So I hope that this is sufficient as an answer to your inquiry concerning ahaadeeth on women going to the Mosques.

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Från: Umm_Amatillaah Skickat: 2005-12-02 15:15
Bismillaah wal hamdulillaah was salaatu was salaamu 'alaa Rasoolillaah, wa ba'd!



Chapter 11 Manners of attending the masjid

22) The Manners of Attending the Masjid For Women

c) Praying Behind The Men Of The Congregation And Not Mixing With Them

The rows of the women in a masjid are behind the rows of men, and the further a woman is from men, the better it js for her. Abu Hurairah (radiya Allaahu 'anh) reported that the Messenger of Allaah (sall Allaahu 'alayhi wa sallam) said,

"The best of rows for men is the first one, and worst of them is the last one. The best of rows for the women is the last one, and the worst of them is the first one." [1]

When men are in close proximity to women, their minds might become distracted through temptation and desire, and they will not pray with concentration and a presence of mind and heart. And that is why the Shariah encourages men to be at a distance from women in the Masjid.

Even after he finished leading the people in prayer, the Prophet (sall Allaahu 'alayhi wa sallam) made sure that men and women remained separated. When he finished his prayer, he would remain in the spot he prayed in for a short while, so as to allow the women to leave before the men, and to set out to their homes before the men reached them at the entrance of the Masjid.

Umm Salamah (radiya Allaahu 'anha), the wife of the Prophet (sall Allaahu 'alayhi wa sallam) related that, "During the lifetime of the Messenger of Allaah (sall Allaahu 'alayhi wa sallam), as soon as women would make Tasleem (say 'Assalaamu 'Alaikum Wa-Rahmatullah,' signaling the end of prayer) from a prescribed prayer, they would stand [to leave]; meanwhile, the Messenger of Allaah (sall Allaahu 'alayhi wa sallam) and those men who prayed with him would remain for a period that Allaah ('azza wa djall) willed (i.e., for a short while). Then when the Prophet (sall Allaahu 'alayhi wa sallam) stood up [to leave], the men stood up [as well]. [2]

Today too, then, men should remain for a short while after the prayer, so as to allow women to leave; and women should not delay but should instead return quickly to their homes. But if the women's exit is at a distance from the exit of men (as in common in many of today's Masjids), and no mixing occurs by everyone leaving at once, then men may leave immediately and women may wait a while in their place of prayer. Since the reason behind the ruling in this issue - mixing between the sexes - is not present, the ruling no longer applies. And Allaah (Subhaanah) knows best.

Related issue: If the prayer-hall of women is seperate from the main prayer-hall for men, then the best of rows for women becomes the first row, and the worst of them becomes the last row. The reason why the Prophet (sall Allaahu 'alayhi wa sallam) stated the opposite is no longer applicable when men and women pray in different rooms; the front row, therefore, returns to its status superiority.



[1] Related by Muslim (440), Ahmad (7351), At-Tirmidhee (224), An-Nassaaee (820), Abu Daawood (678), Ibn Maajah (1000), and Ad-Daarimee (1268).

[2] Related by Bukhaaree (866), Ahmad (26001), An-Nassaaee (1333), Abu Daawood (1040), and ibn Maajah (932).

From The Book of Manners, compiled by: Fu'aad Ibn 'Abdul-'Azeez Ash-Shulboob

Translated by: Faisal Shafiq, Montréal, Canada. DARUSSALAM

Pages:274-276

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Wa Allaahu a'alem, wa salli Allaahumma 'alaa nabiyyina Muhammad

Was salaamu 'alaykunna wa Rahmatullaahi wa Barakaatuh

Från: Umm-Aicha Skickat: 2006-04-08 21:04
Women attending circles of knowledge in the Masjid



Question: Is it permissible for a muslim woman to attend gatherings of knowledge (study circles) and fiqh lessons in the masaajid?

Response: Yes, it is permissible for a woman to attend gatherings of knowledge whether it be fiqh (lessons) or fiqh with 'aqeedah and tawheed with the condition that she is not perfumed and nor all dressed up, and that she is (sitting) far away from the men and not free-mixing with them, because the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) said:

((The best of the rows for the women are the last ones, and the worst of them are the first ones))
...and this is because the first rows are closest to the men than the last rows, so therefore the last rows become better than the first ones (since they are furthest away from the men).

Shaykh Ibn 'Uthaymeen
Fataawa ash-Shaykh Muhammad as-Saalih al-‘Uthaymeen - Volume 2, Page 842

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As salam alaykom wa rahmatuAllahi wa barakato

UmmMohaned