Kvinnans Imama

Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2004-12-09 16:56


Kvinnans Imama

"Awn al-Ma’bûd" (2/300-301) som är en kommentar till Abu Dâwûd as-Sijistânî (rahimahullâh),
av Imâm Abut Tayyib al-Adhîmabâdî (rahimahullâh).

www.darulhadith.com

Umm Waraqah (radhi Allâhu ’anha) sade, "Allâh’s Sändebud (salla Allâhu ’alayhi wa sallam) brukade besöka henne i hennes eget hem. Han utnämnde en mu’adhdhin (bönekallare) för att göra adhân för henne och HAN BEORDRADE HENNE ATT LEDA BÖNEN för de som bodde i huset." (Abu Dâwûd eng. övers. #591&592).

Denna hadîth fastställer kvinnans roll som Imâmah och deras bön i samling (jamâ’ah) är korrekt och fastställd genom Allâh’s Sändebuds (salla Allâhu ’alayhi wa sallam) order. ’Â’ishah och Umm Salamah (radhi Allâhu ’anhuna) brukade leda kvinnorna i bönen när man bad de fem obligatoriska bönerna och när man bad tarawîh (nattlig och frivillig bön under Ramadhân).

Al-Hâfidh (förmodligen Ibn Hajar (rahimahullâh)) sade i "Talkhîs al-Habîr", "Den hadîth som rapporterades av ’Â’ishah att hon ledde kvinnorna i bönen genom att stå i mitten bland dem (i den första raden) rapporterades av AbdurRazzâq (förmodligen Imâm AbdurRazzâq as-San’anî) och via honom ad-Daraqutnî och al-Bayhaqî från hadîthen av Abu Hâzim från Râ’itah al.Hanafiyyah från ’Â’ishah att "HON LEDDE EN OBLIGATORISK BÖN, STÅENDE BLAND DEM."

Imâm Ibn Abî Shaybah (rahimahullâh) och al-Hâkim rapporterar via Ibn Abi Laylah från Atâ från ’Â’ishah att, "HON BRUKADE LEDA KVINNORNA I BÖNEN OCH STÅ I MITTEN (I DEN FÖRSTA RADEN)."

Den hadîth av Umm Salamah att hon ledde kvinnorna i bönen och stod i mitten av dem rapporterades av ash-Shâfi’î, Ibn Abî Shaybah och AbdurRazzâq. De rapporterades alla av Ibn Uyaynah från Ammâr ad-Dahnî från en kvinna från hans folk som hette Hajîrah från Umm Salamah att, "HON LEDDE DEM I BÖNEN OCH STOD I MITTEN BLAND DEM ( I DEN FÖRSTA RADEN).

Al-Hâfidh säger i sin bok "ad-Dariyah", "Muhammad bin al-Hasan rapporterar från Ibrâhîm an-Nakhâ’î från ’Â’ishah att, "HON BRUKADE LEDA KVINNORNA I BÖNEN UNDER RAMADHÂN OCH STOD I MITTEN (I DERAS FÖRSTA RAD)

Från: Umm_Amatillaah Skickat: 2004-12-12 17:47

Abu Hurayrah (radiya Allah 'anhu) said: the Messenger of Allaah (sall Allahu 'alayhi wa sallam) said: “The imaam is appointed to be followed. When he says ‘Allaahu akbar’, then say ‘Allaahu akbar’, do not say it until he has said it. When he bows in rukoo’, then bow in rukoo’, and do not do it until he has done it. When he says ‘Sami’a Allaahu liman hamidah,’ then say, ‘Allaahumma Rabbanaa laka al-hamd.’ When he prostrates, then prostrate, and do not do it until he has done it. If he prays standing then pray standing, and if he prays sitting, then pray sitting, all of you.” (This version narrated by Abu Dawood; similar reports are also narrated in al-Saheehayn).

Abu Mas’ood al-Ansaari (radiya Allah 'anhu) said: The Messenger of Allaah (sall Allahu 'alayhi wa sallam) said: “The people should be led in prayer by the one who has most knowledge of the Book of Allaah; if they are equal in knowledge of the Qur’aan, then by the one who has most knowledge of the Sunnah.” (Muslim 1530)
Al-Bara’ (radiya Allah 'anhu) said: “I heard the Prophet (sall Allahu 'alayhi wa sallam) reciting Wa’l-teeni wa’l-zaytoon in ‘Isha prayer, and I never heard anyone with a more beautiful voice (or recitation) than his.” (Bukhari 735, Muslim 464)

‘Aa’ishah the Mother of the Believers (radiya Allah 'anha) said: “The Messenger of Allaah (sall Allahu 'alayhi wa sallam) prayed at home when he was sick. He (sall Allahu 'alayhi wa sallam) prayed sitting down and some people prayed behind him standing up, but he (sall Allahu 'alayhi wa sallam) gestured to them that they should sit. When he finished (the prayer) he said, ‘The imam has been appointed to be followed. When he bows, bow; when he raises his head, raise your heads; and if he prays sitting, then pray sitting.’” (Narrated by al-Bukhaari, al-Adhaan, 657)

The Messenger of Allaah (sall Allahu 'alayhi wa sallam) said: “The people should be led in prayer by the one who has most knowledge of the Qur’aan and has been reciting it for longer. If they are equal in their knowledge and reading of the Qur’aan, then they should be led by the one who made hijrah first. If they are equal with regard to hijrah, then they should be led by the one who is older…” ( Muslim, 1079).

The Prophet (sall Allahu 'alayhi wa sallam) listened to the recitation of Abu Moosa al-Ash’ari (radiya Allah 'anhu) and liked it, and said to him, “You have been given a beautiful voice like that of Dawood.” He [Abu Moosa] asked, “Were you listening to that, O Messenger of Allaah?” He (sall Allahu 'alayhi wa sallam) said, “Yes.” He (sall Allahu 'alayhi wa sallam) said, “If I had known that you were listening I would have tried to make it more beautiful for you.” (Muslim, Salaat al-Musaafireen, 793).