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Umm Firdaus al-Eritreyaah

Umm Firdaus al-Eritreyaah

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Från: Umm-Aicha (Ursprungligt meddelande) Skickat: 2004-03-26 21:39
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here is something taken from fatwa-online.com

The Islaamic hijaab

Question: What is the Islaamic hijaab?

Response: The Islaamic hijaab is for the women to cover everything that is forbidden for her to expose. That is, she covers everything that she must cover. The first of those bodily parts that she must cover is her face. It is the source of temptation and the source of people desiring her. Therefore, the woman must cover her face in front of those men that are not mahram. As for those of who claim that the Islaamic hijaab is to cover the head, shoulders, back, feet, shin and forearms while allowing her to uncover her face and hands, this is a very amazing claim. This is because it is well-known that the source of temptation and looking is the face. How can one say that the Sharee'ah does not allow the exposure of the foot of the woman while it allows her to uncover her face? It is not possible that there could be in the Esteemed, Wise and Noble Sharee'ah a contradiction. Yet everyone knows that the temptation from uncovering the face is much greater than the temptation that results from the uncovering of the feet. Everyone also knows that the most sought after aspect of the woman for men is the face. If you told a prospective groom that a woman's face is ugly but her feet are beautiful, he would not propose to such a woman. However, if you told him that her face was beautiful but her hands, palms, or shins were less than beautiful, he would still propose to her. From this one can conclude that the face is the first thing that must be covered. There are also evidences from the Book of Allaah and the sunnah of our Prophet (sal-Allaahu `alayhe wa sallam). There are also statements from the Companions, the leading Imams and the great scholars of Islaam that indicate that it is obligatory for the woman to cover all of her body in the presence of non-mahram men. This obviously indicates that it is obligatory upon the woman to cover her face in front of such men. However, this is not the place to quote all those authorities.

And Allaah knows best.

Shaykh Ibn 'Uthaymeen
Fataawa al-Mar.ah

Refutations from Shaikh Ibn Uthaimin
This is taken from the book "Hijaab" by Shaikh Ibn Uthaimin from Saudi Arabia. Printed by Madrasah Arabia Islamia Azaadville-South Africa.
Translated by Hafedh Zaheer Essack, Rajab 1416 (December 1995)




The Ullima who are of the opinion that it is permissible to look at the face and hands of a strange woman (who is not mahrrum) say so mainly for the following reasons.

The hadith of Aisha (Radhiallaahu nha) when Asmaa (Radhiallaahu nha) the daughter of Abu Bakr came to the Rasulullah (Sallallaahu layhi Wasallam) while wearing thin clothing. He approached her and said: 'O Asmaa! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. He pointed to the face and hands. But this hadith is WEAK because of 2 main weaknesses.
1. There is no link between Aisha (Radhiallaahu nha) and Khalid bin Dareek, who narrated the hadith from her. And in every chain of narrators Khalid bin Dareek is mentioned.
2. In the chain os narrators Sa'eed bin Basheer appears, who is known by most of the Muhaditheen as being a weak narrator. This has been mentioned by Imaam Ahmad bin Hanbal (Rahimahullah), An-Nasai (Rahimahullah), Ibn Madeeni (Rahimahullah) and Ibn Ma'een (Rahimahullah). This is also why Imaam Bukhari (Rahimahullah) and Muslim (Rahimahullah) did not except this hadith to be in their books.
(From Shaikh Ibn Uthaimin in the book "Hijaab" pages # 17 and 18.)

We also have to see that the Muhadith Abu Dawood when he quoted this hadith put with it that it is Musal (with a broken chain that does not lead up to the Sahaba).
(From The Book "Hijaab wa Safur" under tha fatwaa of Shaikh AbulAziz Bin Bazz on Page #61. Also stated as being weak by Shaikh Nasirudden Al-Albaani in his Daeef Sunan Abu Dawud in Kitab-ul-Libas under hadeeth number 4092 (which is the original hadeeth number.) It has also been mentioned in the magazine called "Al Hijrah" that Ullima agree this hadith is weak.)

An other thing that shows the weakness of this hadith is that after the ayah for hijab (Surah Al-Ahzaab Verse #59) was revealed then the women of Sahaba wore a complete veil and covered the faces and hands. This includes Asmaa (Radhiallaahu nha) the daughter of Abu Bakr, who is supposed to have narrated this hadith.` Asmaa (Radhiallaahu nha)covered herself completly including tha face, this has been narrated in authentic hadith in Imaam maliks "MUWATTA Book 20 Hadith # 20.5.16."


1. Covering ALL Of The Body

It is an agreed position by many respected scholars that the face and hands of the woman must be covered. Some scholars say it is permissible to uncover the face and the hands of the woman as long as there is no fitna (infatuation) caused by this action. Two things must be taken into consideration

a) if she is beautiful and beautifies her face and hands with external substances, or

b) the society around her is corrupt where men do not lower their gaze, then it is prohibited for her to uncover her face and hands.

On the authority of the wife of the prophet (pbuh), Umm Salama (RA) said:

"When the verse was revealed that they should cast their outer garments over their bodies' was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.

2.The hijab must not be a display

The hijab itself must not be a display. Allaah ordained it so as to cover the beauty of women and not for showing off. Allaah (swt) says `And not show of their adornment except only that which is apparent.' (S24:31).

AND

`And stay in your houses and do not display yourselves like that of the times of ignorance.' (S33:33).

It is in no way logical that the hijab itself be a source of display.

3. The hijab must not be transparent The purpose of wearing hijab must be achieved. In order for the hijab to be a cover, it must not be made of transparent material making the woman covered only by name, while in reality she is naked. The prophet (pbuh) is quoted as saying: "In the latest part of my Ummah (nation of Muslims) there shall be women who would be naked in spite of being dressed, they have their hair high like the humps of the Bukht camel, curse them, for they are cursed. They will not enter Al-Jannah and would not even perceive its odor, although it's fragrance can be perceived from a distance of 500 years travelling by camel" This indicates that a woman could cause herself a grave and destructive sin if she puts on a garment that is thin and transparent and which clearly shapes her body's features.

4.Hijab must be roomy, and not tight.

The hijab is a safeguard against fitna. If it is tight, it will be descriptive of the woman's body and this violates and defeats the whole purpose of hijab.

5.The hijab must not be perfumed

On the authority of Ad'Diya Al-Maqdisi, the prophet (pbuh) said:

"Any woman who perfumes herself and passes by some people that they smell her scent, then she is a Zaaniyah (adulteress)."

6. The hijab shouldn't resemble the dress of a man

Imam Ahmed, an-Nissa'ee reported the prophet (pbuh) to have said: "Women who assume the manners of men are not from us and also those of men who assume the manners of women." Abu Huraira narrated that: "The Prophet (pbuh) CURSED the man who wears the dress of a woman and the woman who wears the dress of a man."

7.The hijab must not resemble the garments of the kuffar

Abu Dawoud and Ahmed have related the prophet (pbuh) said: "The one who take the similitude (manner) of a certain people, then he/she becomes one of them."

Abdullah bin Ummar (RA) said: "The Prophet (pbuh) saw me wearing two garments dyed in saffron (orange), whereupon he said: these are the clothes (usually worn) by the kuffar, so do not wear them."

8.The hijab should not be for fame

Abu Dawoud and Ibn Majah have related the prophet to saying: "The one who wears a garment designed for a worldly fame, Allaah will make them wear a garment of humility on the Day Of Resurrection then he will be set ablaze." The garment of fame is any garment a person wears to make themselves look famous. This applies whether the garment is highly precious and shows admiration to the life of this world or if it is chosen of a low quality to show lack of interest to this worldly life. The person may put on clothes with distinct colors so as to draw attention, act proudly and/or arrogantly.

9.Concealed ways of display

Examining the various conditions about the hijab one can clearly recognize that many of the young Muslim women are not fulfilling these conditions. Many just take "half-way" measures, which not only mocks the community in which she lives, but also mocks the commands of Allaah (swt). They consider what they put on now wrongly as "hijab" So, O muslimoon, be mindful to Allaah (swt) and His Messenger (pbuh), and do not deceived by those who "bless" this action of yours and conceal their true intentions. Do not be deceived, and there is no excuse to follow the evil.

If you are sincere in achieving Al-Jannah, then be mindful of these things, insha'Allaah

Wassalaamu aleikum warahmuthullahi wabarakatahu.
(source:Troid.org)

Shaykh Saalih al-Fawzaan (may Allaah preserve him) said:



quote:
--------------------------------------------------------------------------------
The correct view as indicated by the evidence is that the woman’s face is 'awrah which must be covered. It is the most tempting part of her body, because what people look at most is the face, so the face is the greatest 'awrah of a woman. This is in addition to the shar'i evidence which states that it is obligatory to cover the face.
For example, Allaah says (interpretation of the meaning):
"And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bossoms)"
[an-Noor 24:31]

Drawing the veil all over the juyoob implies covering the face.
When Ibn 'Abbaas (may Allaah be pleased with him) was asked about the aayah (interpretation of the meaning):

"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies"
[al-Ahzaab 33:59] –

he covered his face, leaving only one eye showing. This indicates that what was meant by the aayah was covering the face. This was the interpretation of Ibn ‘Abbaas (may Allaah be pleased with him) of this aayah, as narrated from him by ‘Ubaydah al-Salmaani when he asked him about it.
In the Sunnah there are many ahaadeeth, such as: the Prophet (peace and blessings of Allaah be upon him) said: "The woman in ihraam is forbidden to veil her face (wear niqaab) or to wear the burqa’." This indicates that when women were not in ihraam, women used to cover their faces.
This does not mean that if a woman takes off her niqaab or burqa’ in the state of ihraam that she should leave her face uncovered in the presence of non-mahram men. Rather she is obliged to cover it with something other than the niqaab or burqa’, on the evidence of the hadeeth of 'Aa’ishah (may Allaah be pleased with her) who said: "We were with the Prophet (peace and blessings of Allaah be upon him) in ihraam, and when men passed by us, we would lower the khimaar on our heads over our faces, and when they moved on we would lift it again."
Women in ihraam and otherwise are obliged to cover their faces in front of non-mahram men, because the face is the center of beauty and it is the place that men look at… and Allaah knows best.

Fataawa al-Mar’ah al-Muslimah, 1/396, 397



As salam alaykom wa rahmatuAllahi wa barakato
UmmAicha
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