Från: Umm_Amatillaah (Ursprungligt meddelande) Skickat: 2004-12-07 19:39
As salamu 'alaikum wa Rahmatullahi wa Barakatoh
Jag har varit lite tveksam när det kommer till att stryka över strumpor som har hål eller tunna o så. Bess alhamdulillah hitta en fatwa från www.salafitalk.net
angående det och fatwan är ställd till sheikh 'Uthaymeen (rahimahullah). Alhamdulillah för Islaam, Allah har verkligen underlättat för oss!
Q4. How correct is the condition stipulated by some scholars that the Khuff-s should cover all gaps, holes and openings?
A4. This condition is not correct because there is no proof for it. In such a case, the name of Khuff or Jawrab still applies to the footwear, so wiping is permitted as the Sunnah has come permitting wiping on the Khuff-s of any type, and the Lawgiver has left it unrestricted. Hence no one has the right to restrict it unless he has a text from the Lawgiver or a principle from the Sharee’ah that makes the restriction clear, and through which he can bear his argument. So it is permitted to wipe on the Khuff which is torn or has holes, and it is also permitted for a thin Khuff because it is not intended that the covering offered by the Khuff is to be like the covering of the skin. Instead, the intent of the Khuff is to provide warmth, comfort and benefit to the foot. Indeed the only reason why it has been made permitted to wipe on the Khuff is because removing it causes difficulty. This is the case - there being no difference be a thin Jawrab or a thick heavy Jawrab or whether it is a torn or intact Jawrab. The important thing is that as long as the name of the Khuff still applies to what is worn, then wiping on it is permitted.
Allahumma dja'alna minal shakireen, ameen.
As salamu 'alaikum wa rahmatullahi wa Barakatoh